Of all the changes made in response to the 2018 decision to emphasize the full name of The Church of Jesus Christ of Latter-day Saints, those made to the official Latter-day Saint web and digital…
Dialogue uses a combination of the Chicago Manual of Style supplemented by the LDS Style Guide and by our own when both fail. For example, Chicago is cavalier in the extreme where newspaper citations are…
Dialogue 50.2 (Summer 2017): 1–52
“What do We know of God’s Will for his LGBT Children?: An Examination of the LDS church’s position on homosexuality” divides it up into a “doctrinal, moral, and empirical perspective.” Cook’s goal is to understand, to encourage empathy, and to encourage people to see current teachings on homosexuality as incomplete. In this way, it has a lot in common with earlier pastoral approaches. The analysis here is strong, and this division is a version of other theological traditions of reasoning from scripture, tradition, reason, and experience. This essay asks some great questions and raises some pretty serious critiques about the problems with contemporary LDS teachings and practices. “The longer this change takes,” he writes, “the more we will lose gay people, their family members, their friends, and other sympathetic Church members, particularly younger people who do not see same-sex marriage as a threat to society or a sin against God.”
Dialogue 50.3 (Fall 2017): 89–115
I thus argue that Mormonism exists wherever there is belief in the Book of Mormon, even though many adherents reject the term “Mormonism” to distance themselves from the LDS Church headquartered in Salt Lake City.