Contents

Articles/Essays

Faithful History



Written history rarely survives the three score and ten years allotted to the men who write it. Countless histories of the French Revolution have moved on to the library shelves since 1789, and no end…



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Fiction

Letters to the Editor

Letters to the Editor



Dear Sirs:  I am enclosing a check for $20.00 as a donation to Dialogue. I sincerely appreciate the efforts which have been made by the Dialogue staff to present such stimulating material.  I will do…



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Notes

Poetry

Mental Gas



Charles to his teacher—Sir, you say
That nature’s laws admit decay—
That changes never cease ; 
And yet you say, no void or space ;
‘Tis only change of shape or place—
No loss, and no increase. 



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On Haiku Art



In the human presence is the real salience of life. I’m interested in that—the human resonance really that exists in all things and so in my work, though somewhat modified, somewhat less than obviously descriptive—not…



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Reviews

A Commentary of Stephen G. Taggart’s Mormonism’s Negro Policy: Social and Historical Origins



Dialogue 4.4 (Winter 1969): 86–103
Lester E Bush wrote in response to Stephen G Taggart’s book which the author tried to show that the Church came from abololonist ideas because the Church was orginially founded in New York, but when they encountered pro slavery settlers in Missouri and faced the hostiltiy from the settlers early church leaders apparently changed their mind, even though Joseph Smith eventually did a turnabout from what records have shown regarding African Americans.



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