The Mormon Myth of Evil Evolution
Michael R. AshDialogue 34.4 (Winter 2002): 19–38
In the years since this event, I’ve found that there are a number of members who believe that evolution is a doctrine of the devil.
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Winter 2002
The Winter 2002 Issue features a variety of essays and interviews that explore the intersection of Mormonism with science, health, and church governance. Duane E. Jeffery discusses his thoughts on evolution and its implications for Mormon belief in an interview conducted by Keith E. Norman, providing a personal perspective on these complex issues. Michael R. Ash addresses the "Mormon Myth of Evil Evolution," critiquing misconceptions surrounding the theory of evolution within the context of Mormon teachings. David H. Bailey examines the relationship between Mormonism and the new creationism, exploring how these ideas interact with traditional religious views. And much more!
Dialogue 34.4 (Winter 2002): 19–38
In the years since this event, I’ve found that there are a number of members who believe that evolution is a doctrine of the devil.
Dialogue 34.4 (Winter 2002): 39–59
This paper will deal with a more specific form of creationism, which is often termed “creation science” or “scientific creationism” (these terms
will be used synonymously).
Dialogue 34.4 (Winter 2002): 61–71
THE WORLD IS RAPIDLY CHANGING as new technologies change the way we think, act, and live. This is particularly true with the many changes biology has wrought in our lives over the last few years.
The year was 1983. Sister Mercedes Pico de Coello was dying of tuberculosis, coughing up blood. A frail and thin 43-year-old mother of twelve, her life could probably have been saved for $200. As a missionary, I had baptized her in 1980. As a BYU student, I had just spent $850 for this return visit to Ecuador. Neither of us was aware that her illness could be fatal if untreated. With an annual family income of $1200, she could not afford the treatment she needed. I considered giving her the $200, but ultimately I did not do so. Three years later she died from the disease.
On November 22, 1855, eleven-year-old John Willard Young, son of Brigham Young, received his endowment, undoubtedly accompanied by his father. Brigham Young clearly felt there was something out of the ordinary in John Willard, which…
The story of Helaman and his stripling warriors is well known to students of the Book of Mormon. In brief, around 75 B.C. the people of Ammon, who originally were Lamanites, converted to the Lord…
Dialogue 34.4 (Winter 2002): 143–145
Sometimes, I seem to be the only person in the entire church who
knows that it’s okay to believe in evolution and still be a faithful, believing Mormon.
Whenever I visited my grandparents, I always knew where to check for Granddad. As a means of escaping household routine, he maintained a remote kingdom, a long shed deep in the interior of the backyard…
Dialogue 34.4 (Winter 2002): 1–18
Well, I was raised in a rather unscientific environment , a little farming community.
Awake all night where no night conies
she trasmits waves into the sky
from sixty feet beneath snow.
Some arc into the solar winds
—that wood could come in
that thin and blonde
for kindling
after the dark bark,
after the ax whack
and the crack
of white opening,
the stria of wood
gouging, indenting
my armloaded skin
Through the glow
of dashboard lights
reflected in the glass,
I watch a plow drop its blade
and scrape the ice,
knicking the blacktop.
Out there in the yard
winter drips silver
and bombardiers through branches its excesses
of yesterday. White.
As Red Water opens, John D. Lee, an adopted son of Brigham Young, a member of the Council of Fifty, a leader in the Host of Israel (the private militia formed by General Joseph Smith),…
This book has been published to significant acclaim, winning the Best Book award from the Mormon History Association for 2001. I agree with much of this praise, but nevertheless have serious reservations about some aspects of…
One Side by Himself is well written and shows careful research and documentation. The author, a descendant of Lewis Barney, emphasizes that his subject was a run-of-the-mill Mormon; in fact, he says, “Lewis Barney was…
“. . .I cut out my patch work & you rested from shoveling snow.” (105)
In pioneer times, women salvaged and collected whatever scraps of fabric they could find and created quilts that were often colorful, dynamic, and artistic.