[…] . . . less pious, less judgmental, more aware of living in and negotiating with the secular world.” Armand would carry these attributes with him throughout his life straddling both the Church of Jesus […]
Dialogue 40.1 (Spring 2007): 83–136Watson explains how the secret marriage of Louis J. Barlow to a 15-year-old girl caused a major rift among fundamentalists. Today’s fundamentalist members are still experiencing the effects of that marriage.
[…] for the Arab nations (including Palestine) in return for Arab sup port against the Ottoman Turks during World War I. The real issue separating the Arabs and the Israelis, is largely a function of […]
[…] true to life as they knew it and faithfully taught his views to their students. Shortly after World War II, however, the temper of the times changed. Business interests no longer appeared so malevolent […]
[…] state in Utah, overzealous in its missionary activities, anti-intellectual, racist, inflexible on changing mores and unconcerned about world problems. Although all of these charges continued to be circulated in one form or another, in […]
[…] Spirit impelled Brother Richards to prophesy that those principles that we were about to publish to the world would never die out or cease until it had revolutionized the earth. That declaration was an […]
[…] “apologist” as a non-judgmental, descriptive term, as explained in D. Michael Quinn, Early Mormonism and the Magic World View, rev. and enl. ed. (Salt Lake City: Signature Books, 1998), x: “Not every believer is […]
At the biennial world conference of the RLDS church in April 2000, the delegates voted to change their name to “The Community of Christ.” In this paper I will refer to the “RLDS church” […]
[…] This could work! *** The village consisted of slightly more than three-hundred people from all over the world. About a third were from China and another third from India. The rest were a mix […]
[…] C. of LDS that we have been called of God to accomplish the divine purpose in God’s world. When we make this assertion it does not necessarily follow that no other person or institution […]