[…] little else.” He was especially buoyed up when President Grant informed him that “Everybody wants you to get it.” After nearly five months in Salt Lake City, however, Young decided that nothing was going […]
[…] where for the first time in the history of the Church . . . we’re beginning to get the strength to .. . take the gospel to all the people . . . It […]
[…] stands in a particularly close and, so far as theory is concerned, dependent relationship to anthropology. Its service to history in the narrower sense, i.e. as the record of events in the past with […]
[…] (1959) of Jesus von Nazareth, first published in 1956 by W. Kohlhammer Verlag, Stuttgart. See Bornkamm’s introductory essay, “Faith and History in the Gospels,” pp. 13-26. In a modest sense, this should not be […]
[…] famous history workshop, with Leonard Arrington, Church Historian, and Davis Bitton, Assistant, setting the pace, not only writing books themselves but each serving as general editor of multi-volumed projects—Arrington of a new comprehensive history […]
[…] evidence of having stepped up the wedding dates after coitus. Among the Midwesterners, the tendency was to get married as soon as possible after pregnancy had been diagnosed (about two months after conception); whereas […]
[…] children is the non-LDS classic, by Sidonie Gruenberg, The Wonderful Way You Were Born. Available now in paper back, this remarkable book deserves its popularity because of its excellent text and charming illustrations. Gruenberg […]
[…] a dozen old men,” which promote social practices that have “become increasingly austere.” Characteristic of these latter writings are Viorst’s description of the visitor center on Temple Square where an attempt is made to […]
[…] beatitudes of soul-to-soul communion with the All-Father,” related Susan B. Anthony who happened to attend the dedicatory services on 2 July 1871. At an opportune pause in the proceedings Anthony herself strode to the […]
[…] When the day arrived, the objector was the only one to attend. Why do people give lip service to Church principles, practices and programs, but by their actions disavow them? Why do people accept […]