[…] followers. I also appreciate Hauglid’s recognition that I frame Joseph’s translation as a project involving “a deeply human element in what he saw as a divine endeavor,” which, in turn, offers a safe space […]
[…] it is?” “No. Or perhaps, somewhat. Understand that many of these answers are impossible to convey in human tongue, just as you were unable to speak your question. I would show you, but that […]
<i>Dialogue 53.1 (Spring 2020): 143–157</i><br>Women’s work has always been multifaceted and applied across all aspects of human experience. Women have filled many roles: queen, mother, inventor, artist, healer, politician, caretaker, prophet. Women’s voices have […]
<i>Dialogue 53.1 (Spring 2020): 129–142</i><br>Interview with Brittany Mangelson who is a full -time minister for Community of Christ. She has a master of arts in religion from Graceland University and works as a social […]
[…] written record. The problem with patriarchal lines is that they cannot be guaranteed. Paternity for most of human history has not been verifiable. This awkward fact has led to all sorts of fear–driven controls […]
[…] fused product of Joseph Smith’s and Sidney Rigdon’s revolutionary thinking condensed into the prophet’s revelations.” To discount human-divine interaction in revelation or to see Joseph as merely a scribe for dictated communication from God […]
<i>Dialogue 52.2 (Summer 2019): 59–84</i><br>Due to the fact that visiting with angels isn’t part of the normal human experience, it makes it hard for historians to prove that it happened through an academic investigation. […]
[…] through subsequent writings, as those of Hebrew prophets in Jesus’ day, the King James Bible in nineteenth -century America, and Isaiah within portions of the Book of Mormon. Unexpectedly, however, this does not occur […]
[…] Doctrine and Covenants sections 131 and 132 tell us that celestial marriage and the continuation of the human family will enable us to become gods because we will have endless, everlasting increase (D&C 132:20). […]