[…] mountain gapes like a shattered bone. The trail looks like the trees have shed pebbles for years. Over your head stone walls unweathered jut set to clap shut in the next quake. In “Early […]
[…] approach to education. Tanner was the son of a polygamist, college president and businessman who lived in Canada, and a hard-working, caring mother who lived in Utah. Though his childhood was often difficult, he […]
Dialogue 23.4 (Winter 1990): 83–96This essay explores some of the strengths of deliberately choosing to relate to our world with gender-inclusive language in three areas
Dialogue 36.3 (Fall 2003): 191–1933Claudia Bushman and others reflect back on Exponent II.
Dialogue 43.2 (Fall 2010): 45–63Mormon women weren’t passive recipients of the new feminism. We helped to create it.
Dialogue 19.1 (Spring 1986): 69–75 How does the Book of Mormon present the basic doctrines of the gospel? What role should the Book of Mormon play in our religious and intellectual lives?
Dialogue 1. 3 (Fall 1966): 47–62
Understanding Mormon history involves appreciating some of the formidable obstacles which confront throse who seek to write it. There is still sensitivity among Mormons to probing that might bring […]
Dialogue 9 .1 (Spring 1976): 34–42
Historical studies embrace the most extensive, intensive, and well-matured of the scholarly endeavors which have the Restoration as their subject. The paucity of critical writings in the various fields […]
Dialogue 11 .1 (Spring 1979): 19–31
Within two years of his assasination, however, the Church was torn by succession struggles that led to dispersion. Almost a century and a half later, the whereabouts of many […]
Dialogue 17.3 (Fall 1984): 11–16Delegates of the 1970 conference moved to adopt a resolution which stated that women constituted a majority of the church membership but had limited opportunity to act as representatives.