Dialogue 28.4 (Winter 1995): 31–55In many respects the Reorganized Church of Jesus Christ of Latter Day Saints of the 1960s mirrored the general tumult, if not the details, of the larger American society.
Dialogue 31.1 (Spring 1998): 47–65In this essay I intend to build on my earlier work on the Reorganized Church and the decade of decision it faces in the 1990s.
[…] the first century of their existence, and then I will look at eight new differences that have emerged over the past forty years or so. I make no claim that either is a complete list.
[…] failure on the one hand, or as an escape on the other. The New History is redisc overing the lost people of the Mormon past—the ubiquitous dissenters, and the “Churches of the Mormon Dispersion,” […]
NNAMDI OKONKWO was born in Nigeria in 1965 and has always been drawn to art. He was recruited by BYU–Hawaii to play basketball. There, he found an opportunity to nourish all his talents and graduated […]
[…] studio art. Several juried shows have featured her work, including the 11th and 12th International Art Competitions for the Church of Jesus Christ of Latter-day Saints and the 34th, 35th, and 36th Annual Spiritual […]
[…] a few seconds and then leaps boldly to her feet. A horrified hush falls like a pall over the festivities. After an excessive number of throat-clearings, the bishop apologetically explains that he means to […]
Dialogue 3.1 (Spring 1970): 42–45
No one will want to deny that the Book of Mormon has been a book of considerable impact and importance in America, insofar as it has affected the lives of […]
Dialogue 3.2 (Summer 1968):67 – 85 The Joseph Smith Egyptian papyri once consisted of at least six separate documents, possibly eight or more.
Dialogue 3.2 (Summer 1968):89 – 92
It appears that in time the mystery of the Book of Abraham will be unveiled. Meanwhile, it is significant for the Reorganized Church that undue haste […]