[…] all susceptible to the frailties of men and the normal processes of history. It was perhaps more human than divine, more historical than apocalyptic. Klaus Hansen, reviewing my book, reflected upon the changing meaning […]
Dialogue 10.4 (Winter 1977): 139–143
Most Latter-day Saints probably would be surprised to learn the Book of Mormon is available in modern English and has been for over a decade. More recently the 1966 RLDS “reader’s edition” has been republished in paperback by Pyramid Publications and is now turning up at local bookstores.
Dialogue 11.1 (Spring 1978): 115–119
Although Courage struck a responsive chord in quite a few hearts, its readers did not support it to the extent the editors had expected. Appealing only to a minority in a small church, and without either sufficient subscribers or a financial “angel/ Courage died after its eleventh number (Winter/Spring 1973).
Dialogue 18.2 (Summer 1985): 92–113
During the last twenty-five years, Reorganized Latter Day Saints have struggled to discover what it means to be the body of Christ in the modern world.
[…] religion costs little, it is not valued greatly.” Exchange theory carries real weight for all aspects of human endeavor and for religion it is critical. Without it, no one would bother. It is another […]
Dialogue 38.3 (Fall 2005): 26–54
When the 1984 conference approved Section 156 , which also indicated that the soon-to-be-built temple in Independence would be dedicated to the pursuit of peace, it became clear that the largest “schism”—separation from the unity of the Church—in the history of the RLDS Church was in the making.
Mormons have long remained isolated from their neighbors by choice and by necessity. Today is not the past, however, and most Mormons live outside of Utah. Los Angeles and New York are as important subsidiary…
[…] Beneath the bier are the four canopic jars with heads representative of the four sons of Horus, human-headed Imseti, baboon-headed Hapy, jackal-headed Duamutef and falcon-headed Kebehsenuf. The hieroglyphs refer to burial, etc., but I […]
[…] and believe. Non-Mormons (and, of course, anti-Mor mons) seem to reason that since the new revelations were human, false, and inauthentic, it is more important to expose, to dfobelieve such shocking heterodoxies. It is […]
[…] intelligences of Mormon theology? What experience is this knowledge based on? We can properly ascribe freedom to human beings in certain situations, but it is not so clear to say that they are free, […]