[…] web format of this article as a courtesy. There may be unintentional differences from the printed version. For citational and bibliographical purposes, please use the printed version or the PDFs provided online and on JSTOR.
[…] web format of this article as a courtesy. There may be unintentional differences from the printed version. For citational and bibliographical purposes, please use the printed version or the PDFs provided online and on JSTOR.
Dialogue 56. 3 (Fall 2023): 109–123
As an adult, I learned that 1993 represented a kind of death for members of the Mormon studies community. Since the 1970s, Latter-day Saint women had been challenging […]
[…] resulted in the excommunications and disfellowships of around a dozen activists during the 1990s. What often gets overlooked, however, is the broader historical context that in many ways served as the launching pad for […]
[…] exist because each subject has a legitimate magisterium, or domain of teaching authority—and these magisteria do not overlap (the principle that I would like to designate as NOMA, or “nonoverlapping magisteria”). “Science” and “religion” […]
[…] there is no longer any real accountability to speak of. And that allows collectivities—whether mobs, corporations, g overnments, or churches—to act with at least a certain amount of impunity. With all of this in […]
[…] reactions of Church authorities: for example, ERA activist Sonia Johnson was excommunicated in December 1979, and just over two months later, Elder Ezra Taft Benson gave his infamous talk “Fourteen Fundamentals in Following the […]
[…] excommunicated or disfellowshipped from the Church of Jesus Christ of Latter-day Saints. The events were widely c overed in news media. Lynne Kanavel Whitesides, Avraham Gileadi, Paul Toscano, Maxine Hanks, D. Michael Quinn, and […]
[…] web format of this article as a courtesy. There may be unintentional differences from the printed version. For citational and bibliographical purposes, please use the printed version or the PDFs provided online and on JSTOR.
[…] and work on conflict or differences in connection.” In my own experience, mutual empathy is mutually disc overed as we navigate the dance between expressing our own authenticity and having an empathic understanding of […]