[…] Despite some serious challenges to the chronology of the official account, Mormons have firmly defended its histori city, even though several of the non-canonized versions do not suffer from these perceived historical inaccuracies. Neither […]
[…] of revealing our potential. We are like people who have never seen the Milky Way because the city lights tower above us. These lights make us think we know the way. They show us […]
[…] father, other than my mother?” “No, sir.” “Did you ever meet, in social gatherings anywhere in the city of Nauvoo at any time in company with my father, introduced by him or others as […]
[…] Minnie and asked her to mail it or take it from Gunnison to Emma in Salt Lake City. He added, “I hope you can see your way to do this in the spirit of […]
[…] room for independence. In 1953 Short Creek was still essentially a frontier community. Homes had no electri city or central heating, often no plumbing. The sheer physical labor required of women to care for […]
[…] Chester Hawkins, a black librarian from northern Virginia; Ronald Singer, a Navajo who lives in Salt Lake City; Annoulone Viphon sanareth, a Laotian immigrant to Washington, D.C., and a BYU student; Robert Lang and […]
[…] “Can We Manipulate The Past?” by Fawn Brodie. First Annual “American West Lecture,” Hotel Utah, Salt Lake City, October 3, 1970. Copies available from “The Center for Studies of the American West,” University of […]
[…] will never ever write more words about Mormondom. I now accept: This is a vow I’m pre destined to break, again and again. In my new book, Elderflora, a study of sacred trees, tree-ring […]
[…] (1998): 16. Daniel A. Ludlow, A Companion to Your Study of the Book of Mormon (Salt Lake City: Deseret Book, 1976), 207. Ludlow, Companion to Your Study, 207. Brant Gardner, Second Witness: Analytical and […]
[…] woman and keep her immature. Myrna Marler tells how, as a young girl, she watched on a city bus . . . while a man talked endlessly to a little girl about her new […]