The Princess of the Pumpkin
May 4, 2018[…] and picked a frizzy hair out the cabbage. “Wear a net tomorrow, Lillian,” she said. “Yes ma’ am. I’ll do that.” Lillian spread out the cabbage leaves. “Miss Tearnip, I don’t think you’re eating […]
[…] and picked a frizzy hair out the cabbage. “Wear a net tomorrow, Lillian,” she said. “Yes ma’ am. I’ll do that.” Lillian spread out the cabbage leaves. “Miss Tearnip, I don’t think you’re eating […]
[…] theme is so large and authorities on the subject so busy that vital areas of family life today among Latter-day Saints go unmentioned in this section. These too should find a place in future […]
<i>Dialogue 2.4 (Winter 1967): 19–40</i><br>In this historical analysis, Mauss argues that starting in the 1850s, the church started to deny priesthood and temple blessings to anyone who had even a trace of African ancestry.
[…] . And now I too know how it is to take on Johnson’s army . So I am delighted to be with you. I am going to speak relatively briefly, but then I’d be […]
[…] (in “secular”) a “this worldness”—meaning that the work of the world must be done by man himself, and (in “city”) all historical and Utopian dreams for the model community. Dialogue magazine stands at that […]
Are Mormons Christians? The official name of the Church includes the words “Jesus Christ” within it, and we consider Him our Savior. Our scriptures include the Bible, and, as Anthony Hoekema suggests, “Many people […]
[…] change the nature of the course from a study of literature to one of character with illustrative stories, poems and sermonettes. When Dr. Clark does respond to Thomas’ Introduction, he identifies his critical approach […]
[…] or William Fowler’s “We Thank Thee, O God, for a Prophet,” to say nothing of Ruth May Fox’s “MIA, We Hail Thee.” The more distinctively Mormon the hymn, the less general its appeal. If […]
[…] the Church was orginially founded in New York, but when they encountered pro slavery settlers in Missouri and faced the hostiltiy from the settlers early church leaders apparently changed their mind, even though Joseph […]
[…] and “Why are Non-Mormons Called Gentiles?” A brief chapter discusses the growth and activities of the Church today, and the book con cludes with a list of “Some Famous American Mormons of the Nineteenth […]