<i>Dialogue 51. 3 (Fall 2018): 193–200</i><br>After taking a genelogy DNA test, Houston finds some African ancestory. “Where to begin in answering all those questions? But at the most basic level, I simply liked that […]
[…] but she was more than a little curious about what this adoula had discovered running those crystals over Sue’s very own spine, as though the woman had been palm reading on a larger surface […]
[…] man in a twenty-five-year-long relationship with my husband Göran Gustav-Wrathall. We were legally married in July 2008. Over the years, people have asked me how it is that I could consider myself Mormon if […]
[…] be framed for presenting to Prophet Hunter when they returned to Hokkaido. After the photo op was over, Cale insisted on being introduced to every member of the band. Honri obliged. The other fourteen […]
<i>Dialogue 49.3 (Fall 2016): 75–88</i><br>Probably the most destabilizing piece of historical information most Mormons come across is Joseph Smith’s polygamy.
[…] She lies naked on the hotel bed weeping tears different from those shed earlier, after a kiss, over an altar. Her hair is long and black, no longer done up but spreading away from […]
<i>Dialogue 49 .2 (Summer 2016): 61–80</i><br> The photographs and essays featured in this issue of Dialogue come from Kimberly Anderson’s Mama Dragon Story Project: A Collection of Portraits and Essays from Mothers Who Love […]
<i>Dialogue 49 .2 (Summer 2016): 25–44</i><br> Much has been discussed and written regarding whether or not the rate of LGBT youth suicides in the Mormon community has risen in the wake of the November […]
[…] anyone who does?” The girl held up her luminous stone and used its light to look Emma over for a moment, taking in her bare feet, her worn dress, her dirt-streaked face. “Are you […]
[…] only theism that can be genuinely absolutistic” (p. 131). The modern creed of the United Church of Canada (not cited by McMurrin) typically attempts to marry discordant elements by denning God as “the eternal, […]