[…] was an attempt at Mormon theology that both defended Young’s theory of divine embodiment and accounted for human exaltation. For Musser, the goal of the pamphlet was “acquainting the Saints with the true God […]
[…] change brought about by the exercise of faith and the working of grace, but which makes the human only “as to be” perfect as God. Receiving “the image” of God or being filled with […]
[…] idea of binary gender in his article, “Intersexes in Humans: An Introductory Exploration.” Duane laid out the problem clearly—we can’t say that sex is binary by divine design when it is not binary in nature.
[…] a way that the lecture comes close to his own definition of folklore—”an artful rendering of significant human experience” (p. 6). The sharing of these stories or simi lar ones is an integral part […]
[…] contexts. We reject the notion that it is a rigid, doctrinal ediface, forever projecting predetermined rules of human association. Although our view of the Constitution differs from that of President Benson in certain fundamental […]
[…] am astonished that it took so many readings and a focus on the question of using gender -inclusive language in the simplified version to discover something that should have been obvious to me from […]
[…] passed, his death became an abstraction. Now, over three decades later, after witnessing a fair amount of human suffering and death, both through personal experiences and my professional role, the process of dying is […]
<i>Dialogue 53.2 (Summer 2020): 1–35</i><br> This article will explore how one of the most open -ended psychological interpretations of Smith’s prophetic leadership and motivation might contribute to better understanding the trajectory of this extraordinarily […]
[…] of love and hostility toward the therapist. Freud elaborated a series of hypotheses into a theory of human personality. His hypotheses were based upon clinical observations described in terms of conceptual schema. He also […]
[…] Unfortunately, we cannot provide the answers to those questions. It is possible to remove cells from a human being and to keep them alive indefinitely—long after the donor has died. Organs of a dead […]