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In a blog post for the Huffington Post, Samuel Brown offers up three points that he explains often, and most recently by John G. Turner in a New York Times piece “are commonly misunderstood.” Brown explains
“First, some Mormons are racist.
Second, some Mormons are not racist.
Third, whether Mormon church leaders should issue an institutional apology for the prior policy of racial exclusion is about more than just racism.”
Click in for a fuller examination of these points to which Brown concludes…

Dialogue author and former Associate Editor Richard H. Cracroft passed away last week and in honor of his life, we bring back his classic review of President Spencer W. Kimball’s The Miracle of Forgiveness wherein he says “Throughout, however, Elder Kimball’s message is clear: he, like the Lord, will not tolerate the sin, but he will love the sinner. This gentle but authoritative tone becomes a pattern in his correspondence (from which he quotes frequently), a pattern of practical advice coupled with spirituality. President Kimball clearly feels comfortable in blending the short and the long range to achieve happiness in human relationships.” Click in his full observations.
And for more on his remarkable life, see the following links:

Professor Andrea Radke-Moss provides a fascinating overview of sister missionary service in the history of the church over at Juvenile Instructor, which proves to spotlight why Saturday’s announcement was truly revolutionary:

Listen to the Dialogue Podcast #2 featuring John G. Turner discussing his new book Brigham Young: Pioneer Prophet? Then check out this roundtable conclusion at Juvenile Instructor (with all the contributions listed at the end) wherein Turner responds:

Four-and-a-half years ago, during my initial research trip to Utah, I ventured down to Provo and had lunch with Spencer Fluhman and several of his students. Among them were David Grua and Chris Jones (and Stan Thayne, I think). The Juvenile Instructor was a newborn blog at the time. So it’s a bit surreal for me to have read the topical reviews of Pioneer Prophet over the past six weeks at this blog.
I love the field of Mormon history for many reasons. The rich sources. The voluminous scholarship. Most of all, I love the fact that so many people care about the Mormon past. This has some downsides. It makes the field contentious and testy.

Patheos hosted an online roundtable discussion deconstructing the “Mormon Moment” with pieces from Matthew Bowman, James Faulconer, Terryl and Fiona Givens, Emily Jensen, Laurie Maffly-Kipp, Patrick Mason, Neylan McBaine, Richard Mouw, Nathan Oman, and John Turner.
Patheos introduce it this way: “the year 2012 was in many ways the Year of the Mormons. Several national magazines devoted cover stories to the minority faith, and reporters sought to re-interpret the young religion for a broad audience. The candidacies of Mitt Romney and Jon Huntsman raised the faith’s profile, while a new musical that had little to do with the actual Book of Mormon broke records on Broadway. We invited a panel of experts to comment on the so-called “Mormon Moment”: What does it mean for the church, its adherents, for the media, and for religion in America?”