[…] somehow longer than it was. Already it feels like a story like Julie’s could not take place today, among twenty-year-olds raised on the internet—talk of patriarchy, the Bechdel test, and queerness are present in […]
[…] not saying it was like being drunk. I don’t know how it feels to be drunk. I am saying that I did find myself listing at times as I struggled towards the outer boundary […]
[…] Professor Midgley responds: Dear Sirs: I am sorry that Mr. Stanfield has received with considerable consternation the news that his particular political ideology is neither consistent with the gospel nor supported in the scriptures. […]
[…] No matter. “Ward” is a good read, much better than the many banal and melodramatic novels and stories written about Mormon Utah in the second half of the nineteenth century. For instance, Browne has […]
[…] Black Lives Matter protests. III. Briefly: The Theological Impact of the Symbol As a white man, I am not well situated to spend much time discussing the impact that Jesus-as-white imagery has on the […]
[…] tidings”) to mean that anyone who spoke ill of the king was denying scripture and promoting fake news: And how beautiful the hope of other worlds other waters other priests I keep running to […]
[…] practice, rooted in the belief in a divine curse on Black people, contradicts the principles of equality and brotherhood that the Church should embody. He concludes asserting that the time has come for the […]
[…] dust of sheet rock in her home, leaving footprints “all over the house, like evidence of guests we live with and don’t see.” The title of the poem itself elides the word “coin,” implying that the […]
[…] And the son said to him, “Father, I have sinned against God and against you, and I am no longer worthy to be called your son.” But the father said to his servants, “Quick, […]
[…] latin for alone, by an anonymous gay may in the Fall 1976 issue is the first entry on this topic in Dialogue. This is likely the first instance of an LGBTQ voice in any […]