What’s that you say, Joseph M. Spencer, graduate student of philosophy at San Jose State? You’re just out offering a radical new textually-based interpretation of the entire Book of Mormon in your spare time, hmm? Radical and new. Sounds like a nice little project you got there, yes. Wait, what?!
We’ve had the BoM for over a century now, what can we possibly have missed in all this time? Keep in mind that the assumptions which we readers bring to the text help determine the meaning we receive from the text. Spencer’s two broad guiding assumptions to his new approach to the BoM are (1) That the theological ideas of the BoM have been carefully arranged by the prophets within larger narrative textual structures. Thus, “Embedded in these larger structures, many of the Book of Mormon’s ideas draw meaning and especially nuance from their context” (xi). (2) That “ideas change with time and circumstance.” And because the BoM’s ideas are “woven into a real—and therefore anything but tidy—history,” readers may mistakenly gloss over some of the complexity of ideas within the text, missing out on the complexity within the book (xii). He seems to be saying “we need to quit reading the BoM in such a univocal fashion.” Spencer assumes we have a book sort of like the Bible—an edited compilation with a variety of voices. With this in mind, very interesting things begin to emerge from the text. Not a voice, but voices from the dust.