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Queer Mormon Histories and the Politics of a Usable Past

<i>Dialogue 54.1 (Spring 2021): 1–16</i><br> Essentially, the debate becomes whether it is appropriate to apply the adjectives “gay,” “homosexual,” “transgender,” or similar terms to persons who lived before these terms had any meaning. Yale […]

Remembering Armand Lind Mauss: 1928-2020

[…] and author recommendations that have shaped our preparation for this proposed book (now slated for publication in 2021). The dedication page of this book will appropriately honor Armand Mauss. Meanwhile, most important for us […]

Riding Herd: A Conversation with Juanita Brooks

Elsewhere in this issue Robert Flanders speaks of the New Mormon History as having begun in 1945 with the publication of Fawn Brodie’s No Man Knows My History. While Brodie’s book is certainly pivotal, an…

Magic and the Supernatural in Utah Folklore

[…] Joseph Smith & Money Digging, p. 2; cf. HDA 7:1008-9.  Hand, “Treasure,” p. 115; HDA 7:1004-7, 1:1079, 1080, s.v. Berggeister. See also Byrd Howell Granger, A Motif Index for Lost Mines and Treasures Applied […]

Elohim and Jehovah in Mormonism and the Bible

Currently, the Church of Jesus Christ of Latter-day Saints defines the Godhead as consisting of three separate and distinct personages or Gods: Elohim, or God the Father; Jehovah, or Jesus Christ, the Son of God both…

The Book of Mormon as a Modern Expansion of an Ancient Source

Dialogue 20.1 (Spring 1987): 69–75
EVEN A CASUAL REFERENCE to studies treating the Book of Mormon reveals a range of divergent explanations of its origins. At one extreme are those who are skeptical of the book’s claims to antiquity who generally conclude that it is a pious fraud, written by Joseph Smith from information available in his immediate environment.

Separate but Equal?: Black Brothers, Genesis Groups, or Integrated Wards?

Dialogue 23.1 (Spring 1990): 11–36
A history of Black LDS social groups and organizations. The Genesis Group gave African Americans a better chance to connect with fellow African Americans through frequent socials. The first group was founded in Salt Lake City. Even being based in Utah, they couldn’t depend on a lot of outside support from other members or Church leaders, which became isolating for them.

The Making of a Mormon Myth: The 1844 Transfiguration of Brigham Young

Mormonism, America’s unique religious manifestation, has a remark able past. Nourished on the spectacular, the faith can count heroic martyrs, epic treks, and seemingly supernatural manifestations. Deep in the Mormon psyche is an attraction to prophetic posturing and swagger. In particular, Joseph Smith, Jr., and Brigham Young are icons who have come to dominate the Mormon world like mythical colossuses.