[…] Review PNQ Pacific Northwest Quarterly PUASAL Proceedings of the Utah Academy of Sciences, Arts & Letters SUP News Sons of Utah Pioneers News (Salt Lake City) WHR Western Humanities Review 1935 Article: “Idaho Future […]
[…] for decades, even to the present. Moreover, the LDS Church as an institution sometimes held strong minority stock or even majority stock in companies in which the General Authorities themselves were not represented in […]
[…] the misnomer “Indian” based on a navigational error. Mainstream Mormon art, literature, and music, which grants the American Indians a Book of Mormon history and destiny as Lamanites, embraces and propagates many historical misconceptions […]
[…] group (their mean score was 2.0 on the five-point scale), followed by the non-LDS French (2.9), the American Mormons (3.44), and the American non-Mormons, who agreed the least (3.76). The response to this question […]
[…] Catholic and Protestant). In short, the Mormons were working on improving their unique assets in the religious market. The late 1950s saw a violent repression of left-wing political sectors and of open conflicts within […]
[…] if it made peace with the nation, which meant giving up such trademarks of nineteenth-century Mormonism as theocratic politics, communitarian economics, and certain theologically rooted social and cultural practices (plural marriage in particular). One of […]
[…] Protestantism in Latin America (Oxford, Eng.: B. Blackwell, 1990); David Stoll, Is Latin America Turning Protestant! The Politics of Evangelical Growth (Berkeley: University of California Press, 1990); Brian H. Smith, Religious Politics in Latin […]
[…] record that actually show up in church on a regular basis. Pew Research Center, Religious Landscape Study: USA (Washington, D.C.: Pew, 2014). Amorette Hinderaker and Amy O’Connor, “The Long Road Out: Exit Stories from […]
Sterling M. McMurrin has been a leading philosopher and educator for many years. Among his publications pertaining to the philosophy of religion are Religion, Reason, and Truth (1982) and The Theological Foundations of the […]
[…] reason that the “born this way” language of the marriage equality movement has had so little effect on the Mormon population compared to others is that it directly contradicts very recent and revered theological claims.