Dialogue 47.4 (Winter 2014): 47–83
This study examines online Mormon feminists’ identities and beliefs and their responses to the Mormon Digital Awakening. This is the first published survey of online Mormon feminists, which gathered quantitative […]
[…] faith is (Mormon) the Latter day Saints. We are living under capitalism and the wealth of the world is privately owned by individuals, . . . but this building is collectively owned by the […]
[…] birth on the edge of the twenty-first century. I believed in the ontological truth that, despite my breaking family and my internal struggle to believe in Heavenly Father as I was taken geographically and […]
[…] of some Church members, I feel that the words of President Dieter F. Uchtdorf at a recent worldwide leadership training conference are particularly appropriate: Unfortunately, we sometimes don’t seek revelation or answers . . […]
[…] anything more than a minimal formal organization. Indeed, he insisted that his kingdom was not of this world (see John 18:36), and his recorded actions appear to support this declaration. He went about doing […]
[…] to be looked upon as the very foundation of their church and the greatest event in the world’s history since the resurrection of the Son of God. The first vision story states that Joseph […]
[…] of my Mormon heritage, but this does not preclude my questioning within my cultural upbringing about the world, or worlds, in which I live. I wish that I could accept the basic premises advanced […]
[…] these we select features from what we see and make a rapid succession of ‘models’ of the world in our minds.” Out of what begins as what William James calls the “great blooming, buzzing […]
[…] (1947), pp. 1-3. Andrew Jenson, L.D.S. Biographical Encyclopedia, I, pp. 548-49. Thomas B. Marsh said that after breaking with Joseph Smith, Warren Parrish became a “disbeliever in revealed religion.” Although Parrish became a leader […]
[…] mortal birth provides the spirit with a physical body, the analogy is strained to the point of breaking. If reproduction as we know it now offers a model for heavenly reproduction so as to […]