To pass public judgment upon a work after a relatively cursory perusal seems, at best, a bit unfair, for each work, to the author, is more than the final product; and perhaps the reader can…
In a recent New Era article (August 1972) Arthur Henry King made an incisive comment about Mormon literature: Mormon artists, he said, “need not write especially for Mormons, and they need not write especially on…
Listen-up bird-lovers, Hindus, Eddy Rickenbacker, Father Schillebeechx, and Unitarians everywhere: Jonathan Livingston Seagull has arrived! Somewhat sooner and with greater flurry than many of us would have wished, perhaps, but, then, that’s his style, and…
Dialogue 8.3/4 (1973): 99–108
Over the years Henry Eyring’s status in the first rank of scientists has become secure. He has produced a staggering volume of research publications in the fields of his interests: application of quantum mechanics and statistical mechanics, radioactivity, theory of reaction rates, theory of liquids, rheology, molecular biology, optical rotation, and theory of flame.
Dialogue 8.3/4 (1973): 43–73
Ever since his great synthesis, Darwin’s name has been a source of discomfort to the religious world. Too sweeping to be fully fathomed, too revolutionary to be easily accepted, but too well documented to be ignored, his concepts of evolution1 by natural selection have been hotly debated now for well over a century.
For most of us, there is little doubt that science was victorious in its centuries-long warfare with theology. From Galileo—kneeling in the robes of a penitent criminal before his Inquisitors, pleading for mercy on the grounds of age and infirmity— we have come full circle, to William Jennings Bryan in the dock at the Scopes “Monkey Trial”—trying desperately to demonstrate the Bible as the infallible guide to the story of Creation, then succumbing without dignity to the pitiless goad of Clarence Darrow.
A few months ago, the First Presidency issued a letter to be read in Sacrament Meetings encouraging Church members to tidy up their homes and yards. It is an old story. Brigham Young preached the…
My Grandpa Thatcher told two kinds of stories—real life tales of the Old West and Bible stories. I sat politely through the latter so as not to hurt his feelings, but what I really wanted…
Dialogue 10.2 (Summer 1977): 12–46
The extensive national attention had a demonstrable impact in Utah. In 1876 the territory’s first anti-abortion law was enacted, carrying a penalty of two to ten years for performing an abortion; a woman convicted of having an abortion received one to five years “unless the same is necessary to preserve her life.” It was also during this period that one finds the first real discussion of fertility control by leading Mormons.
From Quaker to Latter-day Saint is an unfortunate title. Neither interesting nor particularly descriptive, it combines with the design and size of the volume to suggest one of those wearying biographies of a minor figure…