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Stealing the Reaper’s Grim: The Challenge of Dying Well

I first encountered death at age three when my infant brother, after only one day of life, succumbed to respiratory failure. I have few memories of the viewing, but do recall the delicate blue veins on the side of his infant scalp. There was great sorrow in the chapel. But, as the years passed, his death became an abstraction. Now, over three decades later, after witnessing a fair amount of human suffering and death, both through personal experiences and my professional role, the process of dying is no longer an abstraction to me. I have, in fact, become a reluctant authority. 

The Truth, the Partial Truth, Something Like the Truth, So Help Me God

In October of 1993 Dallin H. Oaks, an apostle for The Church of Jesus Christ of Latter-Day Saints, and Steve Benson, editorial cartoonist for the Arizona Republic and eldest grandson of former LDS president Ezra Taft Benson, had an argument in a public place. Their dispute centered on the role played by Apostle Boyd K. Packer in the September excommunication of Paul James Toscano. According to both men, this had been a subject of discussion between them during two “confidential” meetings.

Mormon Membership Trends in Europe Among People of Color: Present and Future Assessment

I hope I’m not extending the metaphor too far, but it seems apparent the field is less white and more colorful as the church moves into the twenty first century. Most church members are aware (although some along the Wasatch Front have a hard time visualizing it) that rapid growth rates in Latin America, Africa, and the Philippines are essentially among people of color. However, it is my contention that future growth of the church even in the bastions of Nordic, Teutonic, British, and Celtic Europe—a region which supplied membership and leadership during the nineteenth and early twentieth centuries—will increasingly be among people of color not native to the European continent. 

Gethsemane and Calvary in LDS Soteriology

In this paper I explore one of the key ways in which the idea of salvation as formulated within LDS thought differs from expressions of salvation in other religious groups. I will also raise the…

A Uniform and Common Recollection: Joseph Smith’s Legacy, Polygamy, and the Creation of Mormon Public Memory, 1852-2002

Historians have long believed that history does not consist simply of recounting the past according to the Rankean ideal of telling it “as it really was.” The process of researching, selecting, and emplotting historical evidence within a narrative structure is often idiosyncratic, and may be employed to further a host of goals. Within communities, history represents a way of appropriating the past in order to serve the needs of the present. Maurice Halbwachs’s work emphasizes the role history plays as the “collective memory” of a community. Halbwachs argues that “no memory is possible outside frameworks used by the people living in society to determine and retrieve their recollections.” This process involves the retention of useful historical emplotment points coupled with the suppression of those “facts” which threaten to undermine a community’s structures. 

Mormons and the Omnis: The Dangers of Theological Speculation

Engaging in doctrinal speculation, and then later adopting these speculations as religious dogmas, is as old as recorded history. One example is the adoption of the traditional geocentric, flat-earth cosmology of antiquity into the doctrinal…

Identifying the Earliest Mormon Polygamists, 1841-1844

[…] fruit and vegetables to the widow, Mrs. Levi Merrick, whose husband had been killed at Haun’s Mill, Mo. He also explained to her that he had been told to enter Plural Marriage. That if […]

My Belief

In 1831 at the same time that Joseph Smith was receiving visions and establishing a new church because no contemporary religion was true—they had all become dead relics with no prophecy in them—Scottish writer Thomas…