[…] have enlarged on what Whittle did, even put him into the story, and introduced several new elements—includ- ing a second “conjuring” of the stars in the constellation Ursa Major, a carpet containing the same, […]
[…] context and glean from it new possibilities. Drawing on feminist interpretive strategies, Huston reads for the “theological trajectory,” rather than the plain meaning, to discern principles that might endure beyond a narrowly heterosexual nuclear family.
[…] guide to the lower section now translated by Richard Parker, except for an old English translation by De Horrack. This was enough, however, to enable me to translate a number of key words and […]
[…] Liahona indeed “would point to you a straight course to eternal bliss” and do it “surely” ( Al. 37:40-5). One is as sure as the other. In either symbol, it is those who do […]
[…] will call the French voters’ sense of low political efficacy, the other to the bipolar politics which De Gaulle has produced in France. Mrs. Savdie dismisses voter alienation as exceptional. She is wrong, again. […]
[…] author of the essay provided translations they made based on the Latin text that Antoine Isaac Silvestre de Sacy had previously made available in France. Therefore, according to Beer, some of the content and […]
[…] believe I was; I simply said that I knew some of these people, and generally liked them, al though I objected to some of their policies. It seems to me that Skousen is unable […]
<i>Dialogue 52.3 (Fall 2019): 62–83</i><br> De Schweintiz documents how students at BYU still hear racist reasons for the priesthood/temple ban in classes, missions, Gospel Doctrine, sacrament meeting talks and even in books published by […]
[…] the Eight. As the only Book of Mormon witness communicating with the dissenters, Harris had become the de facto spokesman for the others. The irony, of course, is that of the eleven men in […]
<i>Dialogue 51.4 (Winter 2018): 171-174</i><br> Heavenly Mother is a cherished doctrine among many Latter-day Saints. Her unique esthetic of feminine deity offers Latter-day Saint women a trajectory for godhood—the ultimate goal of Mormon theology.