Art and the Church
May 3, 2018[…] in my creative art. My habit of seeing only the good, pleasant, lovely, and nice in the world clashes with the reality surrounding me. Sometimes I feel slightly removed from the mainstream of secular […]
[…] in my creative art. My habit of seeing only the good, pleasant, lovely, and nice in the world clashes with the reality surrounding me. Sometimes I feel slightly removed from the mainstream of secular […]
[…] a forgotten place in this nation where there is committed every day the most terrible, terrible of crimes—the breaking of a child’s spirit. I have seen these children starving in the state of Mississippi, in […]
[…] narrow physical sense in which the word sex is used and portrayed by a sensual and perverted world . . .” (p. 21). While one cannot quarrel with such a virtuous outlook, it does […]
[…] again returned to earth, as the river blazed with prophecy, the leaves rejoiced, blessed, and a pima dove quietly in this east of the New World, orient in Occident, end with beginning, alighted. May/June, 1969
I do not hesitate and without reservation repeat from this remote end of the big wide world the very often heard expression from the lips of about three million people who have accepted the […]
[…] Wilbur. Jesse grew up and President McKay grew up and became famous and traveled all over the world. Jesse might have taken short trips to Ogden and Salt Lake but he mainly stayed close […]
[…] those years demanded it. “Know yourself,” Ziner says, “that’s according to the Greeks. Evil men deceive the world. Fools deceive themselves and pay the price.” “Didn’t Jesus say call no man fool?” says Mr. […]
[…] Bender and The History of Honey Spring by Darin Cozzens. At the surface level, these two books share one thing in common: their protagonists are Mormon young men returning to a changed home. And […]
[…] once directed by an organization — the Council of Fifty — and an aspiration — imminent theocratic world government — which contemporary Mormons have scarcely heard of. Britton argues that Mormons in general were […]
In the spring of 1970, with the biennial world conference of the Reorganized Church of Jesus Christ of Latter Day Saints approaching, an acute polarization of theological positions and emotional sets seemed to have […]