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In the 25th Dialogue podcast, Russell Stevenson looks at Nigeria and the Africanization of Mormon Identity.  From the Miller Eccles website:
The Nigerian Mormon story enjoys a fascinating cachet in Mormon thought. Often cast as “a people prepared” and “Saints without baptism,” standard Mormon narratives cast Nigerian Mormonism as an expression of racial dispensationalism in the grand arc of the Church in the latter days. But when understood on its own terms, Nigerian Mormonism defies such easy categorizations. Contrary to the narratives of racial dispensationalism, Nigerian Mormonism enjoys legitimacy independent of its attachment to the institutional Mormon community.

In the 24th Dialogue podcast, Dr. Lisa Olsen Tait discusses the accomplishments and impact of Susa Young Gates, both in the Church and in Utah society. usa Young Gates was a remarkable woman; preeminent in a generation of eminent Mormon women—a writer, editor, Church leader, genealogist, temple worker, political operative, and dynamic personality who claimed she was called the “thirteenth apostle.”

 
Professor W. Paul Reeve, author of the recently published book, Religion of a Different Color: Race and the Mormon Struggle for Whiteness, published by Oxford University Press discusses “Black, White, and Mormon: Race and the Mormon Struggle for Whiteness” at this Miller Eccles presentation.

David Bokovoy discusses various aspects of biblical scholarship in this new Miller-Eccles presentation. As Morris Thurston explains “This timely presentation will be a great way to kick off the year of Old Testament study in your Gospel Doctrine class.”
David Bokovoy holds a PhD in Hebrew Bible and the Ancient Near East and an MA in Near Eastern and Judaic Studies both from Brandeis University. He received his BA from Brigham Young University, majoring in History and minoring in Near Eastern Studies.

The 20th Dialogue podcast features Associate Professor of Religious History at Harvard Divinity School David Holland speaking on “Full of Eyes Both Before and Behind: Joseph Smith as American Prophet and Ancient Historian.” From the Miller-Eccles website: “When writing about Joseph Smith, observers almost reflexively invoke the term “incomparable.” The Latter-day Saint prophet can indeed make comparison difficult. And this may be particularly true of his engagement with antiquity. Smith’s forays into the ancient world, from Abrahamic papyri to American Mulekites, often appear so distinctive or peculiar as to resist analogy.

The 19th Dialogue podcast features BYU Professor Craig Harline, whose primary field is European religious history. From the Miller-Eccles website: “Dr. Harline has published a number of historically-based books that have been popular with readers and are held in high regard by critics (see below). Most recently he has turned his narrative skills to writing a memoir of his mission to Belgium in the 1970s.

As one of the founders of Dialogue, Wes Johnson has a unique view of the journal and what it has been and what it has become. He sits down with Brandt Malone to discuss it’s history and his part in that history in the newest Dialogue podcast.

[display_podcast] In April, the Miller Eccles group welcomed Dr. David Stewart and Matthew Martinich, authors of a new Church almanac that provides an in-depth look at membership, retention, activity and much more, to speak about…

Brandon Plewe brings his cartographic expertise to discuss his latest work: Mapping Mormonism: An Atlas of Latter-day Saint History in the 14th Dialogue podcast, recorded live at the Miller Eccles study group in March.

Dr. Philip Barlow exclaims “The Joseph Smith in our heads is too small!” in the 13th podcast recorded at the Miller-Eccles Group in February. As explained at the website: that is an astounding claim, given the international derision and devotion he has inspired among millions. Yet the scope, nature, and radicalism of his prophetic project is more vast and more radical than his followers or critics generally grasp. He was correct in more ways than he may have intended when he said, “No man knows my history.”