Dialogue 34.4 (Winter 2002): 39–59
This paper will deal with a more specific form of creationism, which is often termed “creation science” or “scientific creationism” (these terms
will be used synonymously).
LDS attitudes towards war and peace in general have been covered fairly comprehensively in the past decade or so. The attitudes are complex and generally attempt to strike a balance between the duty to defend one’s life, family, property and liberties on the one hand, with the commandment to renounce war as a tool of Satan on the other. While there is more than enough material in LDS scriptures and commentary to support a number of positions, until very recently any dichotomy in LDS attitudes towards specific wars has generally been seen only in the context of U.S. foreign policy.
Because some leaders of the Church of Jesus Christ of Latter-day Saints have endorsed and promoted racism in their theology, practices, doctrine, curricula, and culture for much of its existence, an organized, multifaceted approach is…
Dialogue 51.3 (Fall 2018): 45–81
Brooks explains that “Mormons will have to choose to acknowledge the pivotal and pervasive role of white supremacy in the founding of LDS institutions and the growth of the Mormon movement.”
Last summer, while I was reading the Salt Lake Tribune, I stumbled across the obituary of a beautiful woman who looked uncannily like my older sister, Ann. That’s why I read her obituary. Only when I saw the list of Lisa McPhie’s survivors did I realize she was Lisa Lundberg, who had grown up with me on a quiet tree-lined street in Salt Lake City. Her older sisters were my best friends in junior high school. We were inseparable then. Thirty years later, Lisa, who watched our teenage escapades with a hint of boredom, was dead of a rare blood disorder that had defied diagnosis since she first became ill in 1985.
By Robert A. Rees & William S. Bradshaw Any discussion of theology relating to the Church of Jesus Christ of Latter-day Saints begins with the recognition that traditionally members of the Church have tended to…
Dialogue 48.2 (Summer 2015): 1–57
Although race and gender are connected in 2 Nephi 26:33, the historical origins of the gender ban have not yet been addressed with the same degree of attention in Church discourse.
Dialogue 34.4 (Winter 2002): 19–38
In the years since this event, I’ve found that there are a number of members who believe that evolution is a doctrine of the devil.
Dialogue 51.1 (Spring 2018): 167–180
The issue of authority in Mormonism became painfully public with the rise of the Ordain Women movement.
Dialogue 45.3 (Fall 2012): 70–83
I will be talking today about how women fit into the functional structure of LDS church governance; but, unlike many of the others speaking today, I do not have advanced degrees in my subject, nor do I consider myself an academic