[…] returned to New York later that spring and took up residence in the East Village of lower Manhattan. At least that is where the census showed Tom living within two years. By then there […]
[…] before, but Hawaii brings out strange things in people. So we’ve become The Jogging Widows of Hukilau Beach. While the rising sun bleeds gold onto the ocean, we jog barefoot. We are long, lean, […]
[…] to most leading Mormon physicians, was equally convinced that “ardent spirits” was a “slow poison.” And Wooster Beach, a widely read eclectic whose works later were advertised glowingly in Mormon publications, held to this […]
[…] were all married or living away from home, she liked to take long drives alone to the beach. “My therapy,” she told Robert, half-jokingly. She loved the winding drive through Via de Dios Canyon […]
[…] As the girl who wore the shortest skirts, But that was before Brother Whozit went To Long Beach Stake and told them to repent. Since then her wardrobe’s never been the same. She knew […]
[…] the magnitude of character required by authentic experience is that of a lone individual standing on a beach in front of a tidal wave, in terrible dread of the future, and yet consciously willing […]
[…] to be hip or square? Well, why not go outside? I, too, am a sun lover—was a beach bum in my day—but I also know the narcotic effect of sunshine. I’ll lose them to […]
The publication of Women of Covenant, during the Relief Society sesquicentennial year, gives us the first comprehensive history of a remarkable women’s organization. This account is part of the equally remarkable history of the LDS…
[…] their friends, and Ja son’s friends sat on metal folding chairs in the large lanai of a beach house the owner and the absentee landlord let the ward use for baptismal services. And Jason […]
Dialogue 34.1 (Spring/Summer 2001): 87
However, the temple has maintained its central role in the lives of
Latter-day Saints by being able to create a point of intersection between
human desires for righteousness and the divine willingness to be bound
by covenant. This point has remained constant, even though emphases
in the church have changed over time, also bringing change to the endowment ceremony itself