Search Results for ♊ близнецы гороскоп на сегодня ❰гороскоп на сегодня близнецы❱♊-bit.ly/Gemini-serodnya

The Whip: A Modern Folktale

Headed west, Brother and Sister Gustavson pushed their handcart for many miles singing, “Some must push and some must pull” before their miracle happened. They inherited a wagon -— all in the moment a hand…

Mother Goes to Cambridge: A Modern Lament

I sat there on the bench in Lecture Block C at Cambridge University with a very real ache in my brain where my classical education should have been. It was a rare warm day in…

Groping the Mormon Eros

When Levi and I presented earlier versions of these papers at the 1986 Sunstone Symposium, the moment had already acquired an appropriately symptomatic quality by being given two titles: Levi’s too-brave or even brazen “In…

The Successful Marketing of the Holy Grail

Not long ago at a convention in Salt Lake City for police chiefs, a visiting law enforcer dubbed Utah a “white-collar crime capital.” He was alluding to pyramid schemes and speculative investments initiated by unscrupulous…

“Dear Sister Zina… Dear Brother Hugh…”

“Mother, do you know your boyfriend is a poor, old, decrepit, forgotten has-been? I can’t see to read, I can’t hear, my nose drips, my hands shake, I drool. Here I come, just shuffling down…

The Trial of the French Mission

Short, solid, bull-necked Elder William Tucker, Church of Jesus Christ of Latter-day Saints, would grip your hand firmly and ask earnestly, “How are you, Brother?” (Harvey, April 1986) Elder Loftin Harvey, Jr., several months senior…

The Bowhunter

Jack slowed down, looking for a sign. Seeing none, he sped on down the highway, grumbling to himself. Dean could have given more specific directions — or better, first-hand instructions, not this friend-of-a-friend nonsense. It…

Separate but Equal?: Black Brothers, Genesis Groups, or Integrated Wards?

Dialogue 23.1 (Spring 1990): 11–36
A history of Black LDS social groups and organizations. The Genesis Group gave African Americans a better chance to connect with fellow African Americans through frequent socials. The first group was founded in Salt Lake City. Even being based in Utah, they couldn’t depend on a lot of outside support from other members or Church leaders, which became isolating for them.