[…] I mean those who are trained in the doctrines and philosophies of men now taught in the world, the less regard I have for them. Modern theories which are so popular today just do […]
[…] a personal choice, the second a national or even universal choice. Given what has happened in the world since the fifties, we may already have made that choice. By building and deploying and stockpiling […]
[…] order to judge the text’s accuracy—this was a new idea about the relationship between narratives and the world. Making the question of scriptural truth a positive question—a question about posits—reflected a wholesale change that […]
[…] Eden, their disobedience and consequent expulsion from that blissful abode, their condition in the lone and dreary world when doomed to live by labor and sweat, the plan of redemption by which the great […]
[…] let us know that we had committed one of the greatest sins a people could commit in breaking away from the Church and claiming plural marriage to be a great saving principle. (1:342) Apparently […]
[…] Riess, “Forty Years On, Most US Mormons Still Believe the Racist Priesthood/Temple Ban Was God’s Will,” Religion News, June 11, 2018, https://religionnews.com/2018/06/11/40-years-later-most-mormons-still-believe-the-racist-priesthood-temple-ban-was-gods-will/. Howard A. Christy, “Open Hand and Mailed Fist: Mormon-Indian Relations in Utah, […]
Dialogue 28.3 (Fall 1995): 1–12
As American feminist thinkers and organizers, we’ve walked a long road since then, a road that has led us farther and farther away from religious discourse and Christian justification. Our […]
[…] regarding the forgotten scripts as undecipherable; nor by viewing the monuments and art in isolation, detached from world history; nor again by accepting the prejudices of the Establishment as the badge of intellectual respectability. […]
[…] I smoked and studied the lace drapes on the windows behind him. Unlike Jonas who covets the world’s beautiful artifacts, I am simply amazed that the living-who-will-die go to such efforts to create it […]
[…] pathways may be closely intertwined. For example, a Jewish mother who has survived the extermination camps of World War II may pass the trauma of that experience to her children in their inherited epigenetic […]