Dialogue 12.2 (Summer 1979): 13–21The editors of Dialogue in 1979 compiled the testimonies of a former slave, Samuel Chambers, who was a member of the church.
Dialogue 47.1 (Spr ing 2014):24–57
his article will examine hospitality as it is found in the Book of Mormon. We will look at instances when a person (or group) invites an outsider (or group of […]
Dialogue 17.2 (Summer 1984): 96–105
In 1979 and 1981, members of the Roberts family gave copies of these works to the University of Utah and Brigham Young University. Roberts’s two studies, with descriptive correspondence, […]
Dialogue 8.3/4 (1973): 109–126
To answer that question we needed to create some instruments with which we could gather the data. We are currently engaged in that instrument-building phase. As one step in that […]
Dialogue 19.4 (W inter1986): 18–28
Taylor identifies the history behind the Smith Family and treasure seeking. During the 19th century treasure seeking is associated with both greed, but also obtaining spirtual knowledge like in […]
Dialogue 24.3 (Fall 1991): 43–57
Before the Manifesto was first read in conference, members and church leaders fully believed in plural marriage as being a commandment from God. Once the Manifesto was read, over […]
[…] is changing and it is changing in a major way. On 9 December 1987 an official Church news release described the belief in the superiority of one race or color over another as “abhorrent […]
[…] Angeles Philharmonic and its dynamic young conductor, Zubin Mehta. Logistics and compatible philosophies could work to the mutual advantage of the Choir and Philharmonic. During his tenure (1957-present), Dr. Condie has attracted and developed […]
[…] get through graduate school without such an awakening, especially when many of those writers seem so bland today that I wonder along with Sam Taylor “if most of them weren’t mainly victims of bad […]
[…] generation at least, a sort of ghetto. Until television came, they were unbelievably cut off from the world. But even if the people do know more of the outside, their religious beliefs reinforce habit. […]