In a departure from our usual format, this podcast is a recording of a recent presentation given by Dr. Gordon to the Orange County, California, Miller Eccles Study Group. The subject of her presentation is “The Legalization of Utah for Statehood.”
As a followup to Michelle Inouye’s Winter 2012 Letter to the Editor about the International Mormon Studies Book Project, here is a Patheos post with more information on how to donate. “As Mormonism continues to…
In this third Dialogue podcast, Morris Thurston, Dialogue’s board president-elect, interviews Dr. Robert Rees, former Dialogue Editor, and Dr. Caitlin Ryan. This podcast seeks to further continuing dialogue between LDS families and Church leaders on issues relating to sexual orientation and same-gender identity and attraction.
In this second Dialogue podcast, Morris Thurston, Dialogue’s board president-elect, interviews Dr. John G. Turner, assistant professor of Religious Studies at George Mason University.
In this inaugural Dialogue podcast, Morris Thurston, Dialogue’s board president-elect, interviews Dr. David E. Campbell, associate professor of Political Science at the University of Notre Dame and founding director of the Rooney Center for the Study of American Democracy.
During Moroni’s 1823 visit to Joseph Smith, he repeats the prophecy written in the fourth chapter of Malachi, although with a slight change in wording.[1] Later Joseph interpreted Malachi’s prophecy as referring to a “welding…
🎙️ New Episode Alert: The Signature Books Podcast on Dialogue Journal Podcast! 📚 Hey there, bookworms and podcast enthusiasts! We’ve got something special for you on this month’s episode of the Dialogue Journal Podcast. 📖🎧…
Mormon scholars representing a myriad of subjects congregate at the new blog Peculiar People, with consistently impressive results. Recent offerings include Dialogue contributor Taylor Petrey asking “Is Mormonism Ridiculous?”
Dialogue 56.1 (Spring 2023): 27–55
Enjoy an interview about this piece here.
Desiring to better understand how people are navigating these complex identity negotiations, I interviewed seven trans and/or gender nonconforming Mormons between eighteen and forty-four years old living in various regions of the United States as part of my graduate studies at Sarah Lawrence College in New York