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Dialogue Lectures #1 w/Dr. David E. Campbell
October 18, 2012Justice, Solidarity, and the Spirit of Elijah
December 22, 2023During Moroni’s 1823 visit to Joseph Smith, he repeats the prophecy written in the fourth chapter of Malachi, although with a slight change in wording.[1] Later Joseph interpreted Malachi’s prophecy as referring to a “welding…
DPN Featured Episode: The September Six and the Struggle for the Soul of Mormonism with Sara Patterson
November 6, 2023🎙️ New Episode Alert: The Signature Books Podcast on Dialogue Journal Podcast! 📚 Hey there, bookworms and podcast enthusiasts! We’ve got something special for you on this month’s episode of the Dialogue Journal Podcast. 📖🎧…
Presenting Peculiar People
May 24, 2012Mormon scholars representing a myriad of subjects congregate at the new blog Peculiar People, with consistently impressive results. Recent offerings include Dialogue contributor Taylor Petrey asking “Is Mormonism Ridiculous?”
Transcending Mormonism: Transgender Experiences in the LDS Church
March 29, 2023Dialogue 56.1 (Spring 2023): 27–55
Enjoy an interview about this piece here.
Desiring to better understand how people are navigating these complex identity negotiations, I interviewed seven trans and/or gender nonconforming Mormons between eighteen and forty-four years old living in various regions of the United States as part of my graduate studies at Sarah Lawrence College in New York
Linda King Newell (1941-2023)
February 13, 2023We are saddened at the passing of Linda King Newell, a former editor of Dialogue: A Journal of Mormon Thought. She was a powerful voice and contributed so much to Mormon scholarship and letters. Read…
Style Sheet
August 18, 2022Dialogue uses a combination of the Chicago Manual of Style supplemented by the LDS Style Guide and by our own when both fail. For example, Chicago is cavalier in the extreme where newspaper citations are…
In Defense of Heavenly Mother: Her Critical Importance for Mormon Culture and Theology
April 12, 2022Dialogue 55.1 (Spring 2022): 37
Marginalizing God the Mother does not solve the problems raised by Mormonism’s doctrine of divine and human embodiment. It merely diminishes femaleness as a reflection of divinity. We do not need fewer images to understand God; we need more. Critics of Heavenly Mother have not fully grasped the negative consequences of moving toward a God beyond gender