[…] 56.1 (Spring 2023): 27–55
Enjoy an interview about this piece here.
Desiring to better underst and how people are navigating these complex identity negotiations, I interviewed seven trans and/or gender nonconforming Mormons […]
[…] and Barringer, “Use of Gethsemane,” 60 (quoting “Discourse by Elder John Taylor, Tabernacle, Nov. 13, 1859,” Deseret News–Salt Lake Telegram, April 11, 1860, 1.). “Discourse by Elder John Taylor, Tabernacle, Nov. 13, 1859,” Deseret […]
[…] as the Shakers, the group established a community a few miles from Smith’s birthplace in Vermont (Arrington, Fox, and May 1976, 20). Mother Ann Lee’s celibate society was the first communitarian organization of its […]
Dialogue 24.3 (Fall 1991): 43–57
Before the Manifesto was first read in conference, members and church leaders fully believed in plural marriage as being a commandment from God. Once the Manifesto was read, over […]
[…] Relief Society, Primary and YWMIA General Boards of the Church. The following explanation accompanied the questionnaire: I am researching and writing a profile of women in L.D.S. leadership positions, largely General Board members, and […]
[…] the robes of a penitent criminal before his Inquisitors, pleading for mercy on the grounds of age and infirmity— we have come full circle, to William Jennings Bryan in the dock at the Scopes […]
Dialogue departs from its usual review format in the following exchange of points of view on W. Cleon Skousen’s latest book, The Naked Capitalist
[…] “ever lasting mountains” to fulfill its prophetic dream of becoming a worldwide organization. Each year 225 thous and or more Saints are added to the fold. Over seventy percent are converts, recruited by a […]
[…] from one brother to the other. “Well, brethren,” he would say, “I didn’t see you at meeting today.” Each time there was a pause while Ralph Meeker shifted his weight on the tilted chair. […]
[…] ‘I am sent forth to you by Allah to confirm the Torah already revealed and to give news of an apostle that will come after me whose name is Ahmed” (61:6). Among more recent […]