[…] conventional figures. Their fathers are upright and manly and understanding. Their mothers are less understanding but intensely de voted, constantly buying them new clothes and fixing bedtime snacks and holding the highest hopes for […]
[…] the reader must be willing to look beyond the surface moralizing, which on occasion becomes blatant preach ing, to deeper and more revealing levels of personality. What, for example, is the motivation for the […]
[…] and faith is still very much alive in 1978. It seems to me there is as great a need for some Mormon faithful to authenticate their theology through reason, as there was a need […]
[…] of Civil War Threatens Hancock County.” Centralia (111.) Sentinel. 10 July 1978. “Nauvoo: Land of Mormon History.” De Kalb (111.) Chronicle. 17 August 1978. Unger, Robert. “Nauvoo Revisited.” Chicago Tribune. 30 July 1978. Wiggins, […]
[…] praising, come over to this side?” Buddha, a wealthy young prince, recognized the great amount of suffer ing in human existence. After much reflection, he discovered the cause of suffering and worked out a […]
[…] effects will gradually diffuse to the periphery. The second, S. Amin, he developpement inegal, Paris: Les editions de minuit, is highly critical of the polarization theories. Amin places the developed center and the exploited […]
[…] and on page one of leading newspapers across the country. Although “Mormons get revelations often,” Mario S. De Pillis emphasized in the New York Times, none have been of the magnitude of President Spencer […]
[…] He was different: tall, overweight, and clumsily dressed in plaid wrinkled slacks and a mismatched, plain smok ing jacket. His voice was brash, improper and overbearing, and he would occasionally spit on the ground […]
[…] about what is acceptable and decent in public worship. They do not give us absolute standards regard ing who should participate in which ministries in the Church. Since in Mormonism “priesthood” is often associated […]
[…] For a long time this “subdivision-of-Christianity” conception served as my basic explanatory framework for Mormonism. As Mario De Pillis demonstrated by employing the church model and using Roman Catholicism as analogue, and as Klaus […]