[…] who it really was, what its focus was, and what its core ministry and identity in the world were. Greg: Is it fair to say that, in that first century, you had a few […]
[…] population. Until recently I subscribed to the optimistic view. I witnessed the phenomenal growth during the post- World War II decades as member ship figures increased by 2,000 percent in forty years; the Australian […]
[…] University of Vienna, regarded at the time as the premier intellectual center of Europe, and perhaps the world. It was in Professor Erich Voegelin’s sociology of religion seminar that Bennion first encountered Weber’s thought. Voegelin, […]
[…] LDS authors and more works featuring Mormon elements have been making their way to national markets, the world of strictly LDS publishing has been growing by leaps and bounds in the past 20 years. […]
[…] Joseph Smith No Man Knows My History, to D. Michael Quinn’s 1987 Early Mormonism and the Magic World View, Joseph Smith’s involvement with magic has been well documented. Even the respected Mormon historian Richard […]
[…] 1991, 37. “Haitian Mission Chronology,” in Haitian Mission Site, retrieved June 29, 1999, from http://www.greatbasin.net/~networth/haiti/misshist/htm. Ibid. “Late- Breaking News,” Haiti Mission Site, retrieved June 29, 1999, from http://www.greatbasin.net/~networthAait/latest.htm. By the end of 2003, a […]
[…] study, I chose four ethnic groups, a simplification of the many diverse ethnicities within the Church and world. However, it makes the analysis simpler and reflects some of the current scientific thinking about racial […]
<i>Dialogue 47.4 (Winter 2014): 47–83</i><br>This study examines online Mormon feminists’ identities and beliefs and their responses to the Mormon Digital Awakening. This is the first published survey of online Mormon feminists, which gathered quantitative […]
[…] that the sisters never intended to be read publicly not only opens the door to the little-known world of feminine relationships between Mormon and non-Mormon kin but also enables us to understand the historical […]
[…] 82–83; see also Gyatso, Apparitions of Self, 173, 194–97). Elsewhere, Gyatso explains this as facilitating the “ breaking of codes (brda grol), here a metaphor for the loosening of the psychic knots that bind […]