Come to the incredible salon/fundraiser sponsored by the Mormon Women Project this Saturday, November 5th at 6:00pm, at the Joseph Smith Memorial Building in SLC, with the theme: “Crafting A Deliberate Life: Making Choices That Are Purposeful, Personal and Powerful”.
For more articles like this, please visit the Fall 2018 Issue. Being a black Latter-day Saint and knowing that Elijah Abel was ordained to the priesthood reinforces my belief that God is no respecter of…
Dialogue 51.3 (Fall 2018): 155–180
This article tells the impact of LDS racial teachings on a single family history, the Marshalls, from Alabama in the 19th c. to Filmore, Utah in the present.
Dialogue 51.3 (Fall 2018): 185–192
“As much we may hope that one would disregard the explicitly racial teachings of the past, the significance of corporeality in the Mormon imagination is such that Mormonism’s racial wounds run deep. With-out a thoughtful consideration of the impact of the priesthood and temple restrictions, their legacy manifests in implicit and explicit ways.”
Thy mind, O man! if thou wilt lead a soul unto salvation, must stretch as high as the utmost heavens, and search into and contemplate the darkest abyss, and the broad expanse of eternity—thou must…
Dialogue 49.4 (Winter 2016): 87–108
The history behind a letter that was written by missionary Jedediah Morgan Grant to Joseph Smith, which contained information about Susan Hough Conrad and her brief love writings with a missionary who was serving in England named Lorenzo Dow Barnes.
Dialogue 1.3 (Fall 1966): 29–46
In this early article, Allen shows that the First Vision was not well known during Joseph Smith’s lifetime. It became well known after the Prophet’s death, which is when missionaries started to teach about it for the first time.
Dialogue 2.4 (Winter 1967): 19–40
In this historical analysis, Mauss argues that starting in the 1850s, the church started to deny priesthood and temple blessings to anyone who had even a trace of African ancestry.
Only in a city can a full cast of characters for the human drama be assembled; hence only in the city is there sufficient diversity and competition to enliven the plot and bring the performers up to the highest pitch…
Dialogue 4.2 (Summer 1971): 82–85
Secular scholarship and L.D.S. studies of archaeology and the Book of Mormon have had a discordant dialogue for some time. The scripture asserts, for example, that the civilizations it describes in ancient America had their fundamental inspiration in migrations from the Near East.