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The Sacrifice

Mnemosyne  She was still puzzled that the stars were not the same ones she knew. She cor rects. That she used to know. Where was Orion, its belt and sword glowing bright with mythic power…

Plain and Precious Things Lost: The Small Plates of Nephi

Dialogue 52.4 (Winter 2019): 85
Such inconsistencies may cause some readers to question the credibility of the text. Upon observing doctrinal andprophetic variation within the Book of Mormon, some dismiss the book’s divinity

Automatic Writing and the Book of Mormon An Update

Dialogue 52.2 (Spring 2019):1–58Attributing the Book of Mormon’s origin to supernatural forces has
worked well for Joseph Smith’s believers, then as well as now, but not so
well for critics who seem certain natural abilities were responsible. For over
180 years, several secular theories have been advanced as explanations.

Patience, Faith, and the Temple in 2019

Dialogue 52.1 (2019): 169–178
Young shares her testimony of temple work even though she found some wording in the endowment ceremony sexist.

Excerpts from Before Us Like a Land of Dreams

From “Homing”  In which our protagonist, a crabby aging mother and professor, drives from Salt Lake City to her father’s birthplace—Safford, Arizona—to visit an infant’s gravesite. Year: 2016.  Grandma Anderson said one of the best…

Roundtable: A Balm in Gilead: Reconciling Black Bodies within a Mormon Imagination

Dialogue 51.3 (Fall 2018): 185–192
“As much we may hope that one would disregard the explicitly racial teachings of the past, the significance of corporeality in the Mormon imagination is such that Mormonism’s racial wounds run deep. With-out a thoughtful consideration of the impact of the priesthood and temple restrictions, their legacy manifests in implicit and explicit ways.”

What Do We Know of God’s Will for His LGBT Children?: An Examination of the LDS Church’s Position on Homosexuality

Dialogue 50.2 (Summer 2017): 1–52

“What do We know of God’s Will for his LGBT Children?: An Examination of the LDS church’s position on homosexuality” divides it up into a “doctrinal, moral, and empirical perspective.” Cook’s goal is to understand, to encourage empathy, and to encourage people to see current teachings on homosexuality as incomplete. In this way, it has a lot in common with earlier pastoral approaches. The analysis here is strong, and this division is a version of other theological traditions of reasoning from scripture, tradition, reason, and experience. This essay asks some great questions and raises some pretty serious critiques about the problems with contemporary LDS teachings and practices. “The longer this change takes,” he writes, “the more we will lose gay people, their family members, their friends, and other sympathetic Church members, particularly younger people who do not see same-sex marriage as a threat to society or a sin against God.”