[…] family sought participation in Broadbent’s organization, Elden Kingston simultaneously claimed priesthood authority that countered Broadbent, leading to mutual disinterest. Contemporary recollections from descendants of both groups corroborate Orlean’s inclination that the denial was a […]
[…] This kind of remote coordination is commonplace in our pandemic era. But pre-2000, a time when the world had barely discovered email and more than two decades before Zoom, it was no small task. […]
Dialogue 55.4 (W inter 2021): 1–50
While much has changed for women in the Church over the last half-century, much remains the same. Women consistently make up less than 3 percent of quotations in general […]
Dialogue 34.4 (Winter 2002): 61–71
THE WORLD IS RAPIDLY CHANGING as new technologies change the way we think, act, and live. This is particularly true with the many changes biology has wrought in our lives […]
Dialogue 12.4 (W inter 1979): 46–61
Clayton discusses the history behind The Supreme Court Case Reynolds v. United States (1876), and shares his opinion about what was going on between members in Salt Lake […]
Dialogue 46.2 (Spring 2016): 1–39Blythe shows the denial among Culterites followers that the founder was involved in plural marriage.
Dialogue 18.3 (Fall 1985): 108–116 Embry describes the role that polygamy played in the forming of Cardston Canada, both Pre-Manifesto and Post Manifesto.
Dialogue 20.4 (W inter 1987): 138–154
England shares his reasons for why Joseph Smith introduced polygamy and then removed it as one of the commandments. England argues that polygamy was a faith testing experience […]
Dialogue 24.4 (Winter 1991): 44–58 Driggs shares the story of how in between the First and Second Manifestos, polygamy was still happening in secret.
[…] provides an outline for how to have a more robust intrafaith dialogue about race among members of the LDS church. Using principles from Martin Luther King, Jr. about dialogue on race, Whitaker argues for […]