<i>Dialogue 36.4 (Winter 2003): 177–192</i><br> In this paper I will briefly discuss what I see as the six major differences between the two churches during the first century of their existence, and then I […]
In his book Power and Innocence, Rollo May defines power as “the ability to cause or prevent change.” May identifies five kinds of power: exploitative, “the simplest and, humanly speaking, most destructive kind […]
[…] techniques developed by their powerful company and they insisted, “Her place will be great in the new world order.” Over the last few days, however, they had lied to me so often I knew […]
<i>Dialogue 47.1 (Spring 2014):1–23</i><br>This conclusion is obviously problematic, as it implies that the early Church repudiated teachings from the Book of Mormon immediately following its publication. Thus there is a need for a reassessment […]
[…] trauma is and how to be trauma informed, describe a few examples from the Book of Mormon in which a sensitivity to trauma could reveal greater insights from the text, and argue for the […]
[…] build humans into potential residents of Utah, (4) build humans into a collective, rhizomatic system of place-based mutual indebtedness called “pacha” (explained below), (5) build humans into individual slots on her FamilySearch.org family tree, […]
[…] 5, 1968, with the following remarks: “At this time we express deep sorrow and shock at the news of the passing of a man, Martin Luther King, who dedicated his life to what he […]
<i>Dialogue 51.1 (Spring 2018): 167–180</i><br>The issue of authority in Mormonism became painfully public with the rise of the Ordain Women movement.
[…] *** We have thought that we must separate our love of God from our love of the world. In one sense, yes. But the Prophet taught that God, who formed and beautified this world, […]
[…] the Church despite her marital status, who first introduced me to those who live in the “ world” of the divorced Latter-day Saint. It was from her that I learned how to “fit in” […]