<i>Dialogue 47.1 (Spring 2014):1–23</i><br>This conclusion is obviously problematic, as it implies that the early Church repudiated teachings from the Book of Mormon immediately following its publication. Thus there is a need for a reassessment […]
[…] trauma is and how to be trauma informed, describe a few examples from the Book of Mormon in which a sensitivity to trauma could reveal greater insights from the text, and argue for the […]
[…] build humans into potential residents of Utah, (4) build humans into a collective, rhizomatic system of place-based mutual indebtedness called “pacha” (explained below), (5) build humans into individual slots on her FamilySearch.org family tree, […]
[…] 5, 1968, with the following remarks: “At this time we express deep sorrow and shock at the news of the passing of a man, Martin Luther King, who dedicated his life to what he […]
<i>Dialogue 51.1 (Spring 2018): 167–180</i><br>The issue of authority in Mormonism became painfully public with the rise of the Ordain Women movement.
[…] *** We have thought that we must separate our love of God from our love of the world. In one sense, yes. But the Prophet taught that God, who formed and beautified this world, […]
[…] the Church despite her marital status, who first introduced me to those who live in the “ world” of the divorced Latter-day Saint. It was from her that I learned how to “fit in” […]
[…] minorities is to become tourist attractions. . . . But the tourist boom means the same thing in Utah that it means in Vermont, the same thing it means wherever the past has been […]
[…] track and baseball, lettering in football at the uncommonly light weight of 145 pounds, and writing sports news and publicity for the college teams. Yet long before he dropped out of sports so he […]
[…] of life, and concentration of purpose re moved from the largely mindless, mechanical routines of your everyday world. Cap and gown announced that the wearer had accepted certain rules of living and been tested […]