[…] 1971): 46–58</i><br> Since around the time as the martyrdom, Joseph Smith has been compared to Muhammad who was the founder of Islam. Green and Goldrup presents evidence for how Islam and the church are different.
[…] Nixon’s betrayal on Mormons, a turning from gullibility—from perhaps too unthinking approval of Nixon—to cynicism about all politics. It is another in the long list of tragic ironies of Watergate that Nixon, whose oft-repeated […]
[…] 435-446. Moody, Thurmon Dean. “Nauvoo’s Whistling and Whittling Brigade.” BYU Studies 15 (Summer 1975): 480-490. Law and Politics Bair, JoAnn W., and Richard L. Jensen. “Prosecution of the Mormons in Arizona Territory in the […]
[…] a new set of exotic themes supposedly based on fact, and a chance to dust off such stock characters as the brutal husband, the suffering wife, and the innocent child. While Mormons for their […]
[…] of twelve lectures of 1851-1852 in the Salt Lake Valley. These lectures were published in the Deseret News in 1854, with an expanded version delivered again in Salt Lake City, in January and February 1871. […]
[…] a Commandment in 1851?” DIALOGUE 14 (Fall 1981) : 66-77. See Joseph R. Gusfield, Symbolic Crusade: Status Politics and the American Temperance Movement (Urbana, 111.: University of Illinois Press, 1963) ; Joseph H. Timberlake, […]
[…] one step in that direction, this article explores Book of Mormon usage in the pre-Utah period (1830—46), and seeks answers to the following questions: Which passages from the Book of Mormon were cited and […]
[…] been penned and published. In many cases, controversies about LDS historical topics have spilled over into the national press. In the last generation, for example, disputes about the accuracy of Fawn Brodie’s No Man […]
[…] children in Provo. Algie, the elder, was the “idea woman,” the director. Although Thelma was interested in politics, she let Algie take the lead. She was more interested in art and literature and often […]
<i>Dialogue 23.4 (Winter 1990): 47–82</i><br>In this essay, I will analyze recent Church discourse against a pattern of constricting employment options for women and will discuss the implications of that pattern.