Plural Marriage and Mormon Fundamentalism
April 2, 2018<i>Dialogue 31.2 (Summer 1998): 1โ68</i><br>Quinn shares what Mormon Fundamentalists believe. some stereotypes about them, and identfies the different groups.
<i>Dialogue 31.2 (Summer 1998): 1โ68</i><br>Quinn shares what Mormon Fundamentalists believe. some stereotypes about them, and identfies the different groups.
<i>Dialogue 51.1 (Spring 2018): 167โ180</i><br>The issue of authority in Mormonism became painfully public with the rise of the Ordain Women movement.
<i>Dialogue 21.4 (Winter 1990): 114โ121</i><br> Lehr discussed the journey undertaken by Charles O. Card to move to Canada and preserve polygamy, before the First Manifesto during a time that members were being hunted down […]
<i>Dialogue 34.4 (Winter 2002): 39โ59</i><br>This paper will deal with a more specific form of creationism, which is often termed “creation science” or “scientific creationism” (these terms will be used synonymously).
<i>Dialogue 51. 3 (Fall 2018): 45โ81</i><br>Brooks explains that โMormons will have to choose to acknowledge the pivotal and pervasive role of white supremacy in the founding of LDS institutions and the growth of the […]
[…] place ethnic minorities have in the Church. This preponderance of โwhitenessโ occurs in a Church in which over 50 percent of the members do not live in theย United Sates, yet the Church leadership is […]
<i>Dialogueย 44 .1 (Spring 2011): 53โ84</i><br> This essay explores conflicting messages within LDS teaching on LGBT rights, when it both opposed same-sex marriage and in the wake of Prop 8 also came out in support […]
[…] the earth, and gross darkness the minds of the peopleโ (D&C 112:23; see also Isa. 60:2). โFor over seventeen hundred years,โ wrote early-twentieth-century apostle James Talmage, โthere appears to have been silence between the […]
[…] this essay provides new ways of understanding Joseph’s narrative, analyzes previously neglected issues/data, and establishes a basis for perceiving in detail what the teenage boy experienced in the religious revivalism that led to his […]
[…] is another potential source of ideas: it is, I think, fairly well known that Canadians have been over-represented within francophone missions (France, Switzerland, Belgium, and French Polynesia) because of their familiarity, if not fluency, […]