<i>Dialogue 24.1 (Spring 1991): 13–35</i><br>However, during the mid-1800s, speaking in tongues was so commonplace in the LDS and RLDS churches that a person who had not spoken in tongues, or who had not heard […]
[…] unholy. For those who do not care about the holy, and that is the majority of Americans today, certainly the majority of well-educated Americans, being unholy is no big deal. To say that a […]
[…] education and assimilation skills. My own experience has been somewhat different. Since 1982 when, as a Deseret News reporter, I began to research and write about Indian issues in Utah, my world view has been […]
<i>Dialogue 27.4 (Winter 1994): 79–100</i><br>Eugene England addresses issues of inclusion and exclusion reflecting on what it means that “God is no respector of persons.”
[…] by a young college student, particularly one with aspirations for a scientific career, who is bombarded by news of these exciting discoveries in the academic environment but hears only creationist doctrines and somber warnings […]
[…] moment. Perhaps the most obvious, and often the most contemptible, examples of masking can be found in politics. A reviewer of a new biography of Vice President Gore, called Inventing Al Gore, says that […]
[…] or, metaphorically, to the vine, was essential. It would provide opportunity for new growth without destroying the stock or root.” Correlation: A Refuge from the Storm Similarly, correlation efforts of the 1960s, 1970s, and […]
[…] had barely sent the youngest of their two daughters off to first grade when she got the news and wept all weekend. And Latham had once owned a noisy little Yamaha back in the […]
[…] continuous publication of this journal, quite a feat for an enterprise that was launched on a wing and a prayer. My purpose in this essay is to give a short background on my early […]
<i>Dialogue 47.4 (Winter 2014): 47–83</i><br>This study examines online Mormon feminists’ identities and beliefs and their responses to the Mormon Digital Awakening. This is the first published survey of online Mormon feminists, which gathered quantitative […]