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Dialogue and the Daring Disciple

One thing a reader learns from Terryl Givens’s new biography is that no one who knew Eugene England could claim to be an objective appraiser of his life. Countless individuals revered him; he had guided…

Smoot in New Light

The eight essays in this collection describe and interpret the US Senate’s investigation of the Church of Jesus Christ of Latter-day Saints during the Progressive Era. Nominally an investigative hearing on the election of Utah…

England’s Life of Paradox

The attacks of September 11, 2001 are a spectacular reminder that the struggle between religion and politics is alive and well in the twenty-first century. Eugene England’s life, which ended just weeks before those attacks,…

An Assortment of Meditations

Samuel M. Brown’s Where the Soul Hungers is something of a grab bag of sundry reflections on the gospel. As Brown himself explains, the book is intended to be part “pure devotions” and part “philosophical…

Lucky Wounds

Old George sat on an upturned half-barrel cleaning his gun. It only ever shot blanks these days, but that didn’t matter much. A fellow outlaw’d once told him the state of your gun’s the state…

The Casting Out of Spirits

I don’t know why they’ve asked someone else to play the organ. I’ve been playing the organ in this ward for forty-eight years. When I first learned to play, I had to pump the air…

Queer Bodies, Queer Technologies, and Queer Policies

Dialogue 54.4 (Winter 2021): 99–109
Reproductive gender essentialism claims exclude trans persons for their gender identity. However, these same arguments, when taken seriously, also exclude infertile and intersex women too. Such a strict definition of “man” or “woman” does not simply exclude trans folks but also any body not fulfilling its biological utility. After all, biological potential and utility is the basis of a biological sex assignment