[…] “The Roman Catholics,” he explained. “often vilified Protestantism by comparing the Reformed doctrine to that of Mohammedanism.” Writing at the request of the Anglican Church’s Young Men’s Society, W. S. Simpson concluded that Mormonism […]
Dialogue 41.4 (Winter 2008): 121–147
In this essay, I shall begin by describing what we can learn about our Mother in Heaven from the scriptures. I then will draw from those descriptions some (very modest) […]
[…] The comment about the Relief Society Magazine hurt; for the first time I recognized a slur on women’s writing as a slur on me. So it was that my first feelings of feminist outrage were […]
[…] and I experienced first hand several of these incidents. In 1968, Richard received the Bancroft Prize for writing a history book published the year before. This meant that we traveled from Utah to New […]
Dialogue 52.1 (Spring 2019): 17–32
But the experience of women as women, their wilderness crescent,
is unshared with men—utterly other—and therefore to men, unnatural.
[…] grant legal possession after having used a property for twenty years. Joseph Smith III, however, wanted to get the Reorganized Church recognized as the true successor of his father’s church in a court of […]
[…] was replayed when Joseph Smith Jr. and Oliver Cowdery baptized each other in May 1829 during the writing of the Book of Mormon. Nearly two centuries later, Jesus appeared on the American continent following […]
[…] must ever remain central. And in a way it has remained central. Nevertheless, no serious student of writings on the origins of this central issue can deny that the controversial “dialogue” of the past […]
[…] certainly one of Foner’s heroes in the episode, say the same thing I said. For example, Foner reviews the major points made by Judge Hilton before the Board of Pardons. Note this sentence: “The […]
[…] I was calling to you for help, and you stood off in a corner smiling and laughing, writing it all down, as if—you were writing the script.” “Hey, it’s only a dream.” He snuggled […]