[…] the Great Basin— the location of both Eskdale and Partoun—as a refuge from the “wickedness of Babylon.” Today Eskdale is composed of thirteen houses arranged in two semi circular rows on the eastern side […]
[…] We asked last conference for all members to pray with increased sincerity for peace in all nations and especially China, and that we might make entry with our missionaries. Since then many people have […]
Dialogue 18.2 (Summer 1985): 42
For this reason, I would suggest that in theory— and sometimes even in practice—”Mormonism” typically sees frontiers in medicine such as those we have discussed as opportunities for expanding its […]
[…] was choosing a dissertation topic in the late fifties, most of the important work dealt with high politics or high intellectual history. I was not attracted to that kind of history. I wanted to […]
[…] and feminine characters in theology—runs the risk of re-inscribing dualistic, structuralist hierarchies rather than challenging the gender politics of culture. Mormon feminists’ idealization of women and absolutization of sexual difference have yet to confront […]
[…] when it made its way into the world, but it ended up being a widely discussed piece and has been accessed tens of thousands of times. The public discussion about my ideas was both […]
[…] as well as chapels in Utah. The style became so popular in the Church that one Deseret News writer, evidently unfamiliar with Frank Lloyd Wright, wrote that the work of Pope and Burton “has […]
[…] come from a family of Mormons, although perhaps somewhat unorthodox ones. Somewhere in England and what is today Romania, my father’s ancestors heard of a man named Joseph Smith and his vision of God […]
[…] of Latter-day Saints by being able to create a point of intersection between human desires for righteousness and the divine willingness to be bound by covenant. This point has remained constant, even though emphases […]
Dialogue 8.1 (Spring 1973): 78–86
Responding to Bush, Eugene Engl and compared the story of Abraham which is uncomfortable for him calling it a cross, to the church wide policy of denying anyone who has […]