[…] him that knoweth to do good, and doeth if no, to him it is sin” is J ames’s definition. Christ had said, “If ye were blind, ye should have no sin, but now ye […]
[…] mostly nonfiction collection Remember the Revolutionand the short story collection The First Five-Dozen Tales of Razia Shah: and Other Stories. Remember the Revolution is Goldberg’s rallying cry for a distinctly Mormon art and literature. The title comes from […]
[…] before these terms had any meaning. Yale historian John Boswell freely used the term “gay” for medieval and ancient subjects who expressed a preference for same-sex romantic and sexual relationships, while recognizing it was […]
Dialogue 17.2 (Summer 1984): 96–105
In 1979 and 1981, members of the Roberts family gave copies of these works to the University of Utah and Brigham Young University. Roberts’s two studies, with descriptive correspondence, will […]
[…] activities on the hill, see Quinn, 114-43. “Mormonism in Its Infancy,” Newark Daily Advertiser, ca. Aug. 1856, newspaper clipping in Charles Woodward, Scrapbook, 1:125, New York Public Library. Mather, “The Early Days of Mormonism,” […]
[…] me to be my duty to my God . . . they are welcome to it” (Deseret News, 15 July 1885), seemed to believe very sincerely that the anti-polygamous law, in spite of the […]
Dialogue 18.3 (Fall 1985): 84–98 Mehr shares stories of polygamy in late 19th century and early 20th century. He especially focused on LDS women’s opinions of polygamy when they entered into polygamous relationsips.
Dialogue 27.4 (Winter 1994): 79–100Eugene England addresses issues of inclusion and exclusion reflecting on what it means that “God is no respector of persons.”
Dialogue 27.4 (Winter 1994): 41–56White South African Church members’s perspectives on racial issues in the context of Apartheid.
Dialogue 25.4 (Winter 1992): 99–110An oral history project on ethnic wards and branches.