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Performative Theology: Not Such a New Thing

A movement called “scriptural theology” has been part of academic theology for some time now, since the 1980s or earlier.[1] In spite of that, with some exceptions I will note, it has had little impact on…

Dialogue Book Report #6: Irreversible Things

Lisa Van Orman Hadley joins Andrew Hall in discussing her autobiographical novel, Irreversible Things. Her debut literary work, it was awarded a Special Award for Literature by the Association for Mormon Letters. The Dialogue review…

Mr. Mustard Plaster

I never intended to leave Utah. In fact, I didn’t leave until I was sixteen, and that was only a trip to my father’s hometown in Wyoming. I didn’t make it to California until I…

Why Not Go to a Christian College

I did much of my growing up as a Mormon while doing graduate work or engaged in teaching and administration at Stanford University. Though not a full-blown multiversity on the Berkeley or Minnesota model, Stanford…

Bernard Devoto and the Mormons: Three Letters

As Mr. Fetzer’s article in this issue of Dialogue makes clear, Bernard DeVoto grew up a Catholic, not a Mormon. What is more, he grew up in a house dominated by his father, and his…

“Truth is the Daughter of Time”: Notes Toward an Imaginative Mormon History

In a 1969 review-essay entitled “The New Mormon History,” Moses Rischin spoke of the sophistication with which scholars both within and without the Mormon culture were beginning to examine the Mormon past. He added, “This seems only the beginning. A giant step from church history to religious and intellectual history seems in the offing. As Mormon continuities and discontinuities are reassessed from entirely new perspectives and with a potentially greater audience than ever before, other Ameri cans and Mormons may better come to understand themselves.”

Hug a Queer Latter-day Saint

Dialogue 53.2 (Summer 2020): 33–44
“Queer Polygamy,” is an innovating mashup that looks beyond monogamy as the only authorizing type of same-sex relationships—it really pushes the boundaries of what queer scholarship had done. Drawing on contemporary polyamory to critique the limitations of heterosexual monogamy, and putting that into conversation with the LDS tradition of plural marriage, Ostler imagines a new type of polygamy, queer polygamy, that sheds the patriarchal baggage of the 19th century version and its continuation in fundamentalist Mormonism, as well as thinking beyond its presumed heterosexulity.

Topic Pages: Race Issues

2019: Rebecca de Schweinitz, “There is no Equality”: William E Berrett, BYU, and healing the Wounds of Racism in the Latter- Day Saint Past and Present” Dialogue: A Journal of Mormon Thought, Vol 52 No. 3 (2019):62–83.…