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The Sacrifice

Mnemosyne  She was still puzzled that the stars were not the same ones she knew. She cor rects. That she used to know. Where was Orion, its belt and sword glowing bright with mythic power…

Bode and Iris

Listen to the piece here. It may seem odd that an experienced fornicator like Bode Carpenter would get the girl pregnant in the first place—particularly because he carried a condom in the watch pocket of…

Patience, Faith, and the Temple in 2019

Dialogue 52.1 (2019): 169–178
Young shares her testimony of temple work even though she found some wording in the endowment ceremony sexist.

Excerpts from Before Us Like a Land of Dreams

From “Homing”  In which our protagonist, a crabby aging mother and professor, drives from Salt Lake City to her father’s birthplace—Safford, Arizona—to visit an infant’s gravesite. Year: 2016.  Grandma Anderson said one of the best…

Resurrection

Since he was a child, he’d dreamed of himself in one form and woken up, always disappointed, always jolted by the reality and by the way that others looked at him. In the first years,…

Q&A with Quincy D. Newell

 (This Question and Answer took place between Dialogue and Quincy D. Newell, an associate professor of religious studies at Hamilton College and co-editor of the Mormon Studies Review. Dr. Newell recently finished her new book,…

Roundtable: A Balm in Gilead: Reconciling Black Bodies within a Mormon Imagination

Dialogue 51.3 (Fall 2018): 185–192
“As much we may hope that one would disregard the explicitly racial teachings of the past, the significance of corporeality in the Mormon imagination is such that Mormonism’s racial wounds run deep. With-out a thoughtful consideration of the impact of the priesthood and temple restrictions, their legacy manifests in implicit and explicit ways.”