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The Challenge of Honesty

Both the Protestant and Catholic communities are being swept by a passion for honesty. They are scrutinizing centuries-old suppositions and re-examining current attitudes and goals. In the Protestant world, the writings of Bultmann, Bonhoeffer, Tillich,…

Tale of a Tell | James A. Michener, The Source

The title of the book is appropriate: It is the name of a certain fictional mound or tell—layers on layers of rubble left by successive inhabitants who clustered near a typical water-source in Palestine. From…

Homestead In Idaho

I  “Solomon? Since I talked with him I’ve thoughtAgain about trying to make a go of it In Idaho. As I say, this rainy weather In Oregon is looking better and better to me.The first time I…

The Bible, the Church, and Its Scholars

In Professor Snell’s article and in the response to it by Professor Sperry, one finds the work of two committed members of the Church, who nevertheless appear to differ greatly on their interpretation of the…

In Opposition to the Two-Party System

Certain segments of the American voting public will be in a real dilemma next year. We don’t yet know which segments, but following are three hypothetical cases to illustrate: a) if the Democrats nominate candidate…

God, Man, and Art | Carol Lynn Pearson, Beginnings

If you think you don’t like poetry, be prepared for a surprise when you pick up Carol Lynn Pearson’s new book, Beginnings. I have yet to talk to a person who was not impressed with…

The Joseph Smith Egyptian Papyri: Translations and Interpretations: Phase One

Dialogue 3.2 (Summer 1968)101 – 105
Even a casual reading of the Book of Abraham shows that the story refers not so much to unique historic events as to ritual forms and traditions—all these must be checked. So far we have heard what is wrong or at least suspect about the Book of Abraham, but as yet nobody has cared to report on the other side of the picture. It is for that we are saving our footnotes.

Joseph Smith as a Student of Hebrew

Dialogue 3.2 (Summer 1968): 41–55
Zucker describes the efforts that Joseph Smith went through to study Hebrew. Joseph Smith’s personal behavior was apparently not changed, but in other aspects in later years there is evidence that Joseph Smith was using Hebrew language structure