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Missiology and Mormon Missions

[…] Although missionaries are urged to teach by a prompting of the Spirit, two way sharing and a mutual testing of religious ideals is discouraged.  The Anonymous Christian Anonymous Christianity was developed by Karl Rahner, […]

Leadership and the Ethics of Prophecy

<i>Dialogue 19.4 (Winter 1986): 77–85</i><br>The role of leadership within the Mormon community is vastly interrelated, and thus often confused , with management.

The Fire of God: Thoughts on the Nature of Divine Witness

[…] mercy on the efforts of human deity personified by Prometheus—reason, intelligence, and enlightenment—to wrest control of the world.  Perhaps, in Zeus’ blind vengeance against Prometheus for bestowing fire on mortals, the ancient Greeks personified […]

Prolegomena to Any Future Mormon Studies

[…] of nineteenth-century American religion visits a seminar in which I am enrolled. Realizing that we must have mutual acquaintances, I introduce myself during a class break. Sure enough, he knows a few Mormon historians—we […]

Mormonism in a Post-Soviet Society: Notes from Ukraine

Legend has it that in the year 988 A.D., Prince Vladimir, ruler of ancient Kievan Rus’, brought Christianity to the Slavs. The apparent catalyst for his own conversion was a plea from Emperor Basil […]

Reflections on LDS Disbelief in the Book of Mormon as History

<i>Dialogue 30.3 (Fall 1999):90–103</i><br>To average LDS church members in 1909, Roberts’s New Witnesses for God substantiated their beliefs and further embellished his stature for them as a historian and defender of the Book of […]

Mormonism and the New Creationism

[…] Creationism (N.Y.: W. H. Freeman, 2000), 93-94. Jeffrey L. Sheler and Joannie M. Schroff, “The Creation,” U.S. News & World Report, Dec. 23,1991, p. 59, available at http://www.usnews.com/usnews/news/create.htm.  James Glanz, “Evolutionists Battle New Theory […]