<i>Dialogue 55.1 (Spring 2022): 69–98</i><br> Although the concept of Heavenly Mother is empowering for many women, the focus on God as a cisgender, heterosexual couple also limits who can see their own divinity reflected […]
[…] of a real fissure in Book of Mormon scholarship while Part 2 in this month’s episode goes over the 2000s to the present. This is a good place to start a new chapter. At […]
[…] sit in the privilege of their ancestor’s stories—stories and ideologies that give them a sense of power over other people. I’ve weathered their slurs: their drunken Indian jokes, their poor Indian jokes, their dirty […]
[…] to gather massive amounts of archival material and synthesize them together—his footnotes alone are blessings many times over for future historians who will continue to build on the work he provided. In 2018, Quinn […]
[…] lecture, which is what I was used to getting from men at church. But he simply leaned over, kissed me on the forehead, and said, “Thank you for telling me.” That was all. He […]
[…] are members, too, who apply this type of logic, but they are usually more open about their over-all negative attitude toward the Church. They honestly admit that they don’t think the Church is an […]
<br>In this important historical letter, Stewart Udall reflects on the need for the Church of Jesus Christ of Latter-day Saints to reconsider its historical stance on race, particularly its practice of denying full fellowship […]
[…] World to cease praying verbally, he demands that they “not cease to pray in their hearts” ( 3 Ne. 20:1). To pray without ceasing is asking a great deal from human brains. We live […]
[…] brought home as the speaker walks through the dust of sheet rock in her home, leaving footprints “all over the house, like evidence of guests we live with and don’t see.” The title of the […]
[…] battle is finished and that his side has won. In effect, he believes that it is all over but the shouting and that it is now next to impossible to reverse the process. He […]